Seven - i. e., including the three who had already passed. It appears that Jesse had eight sons; but in 1 Chronicles 2:13-15, only seven are ascribed to him.

Seven of his sons - This certainly was not done publicly; Samuel, Jesse, and his children, must have been in a private apartment, previously to the public feast on the sacrifice; for Samuel says, 1 Samuel 16:11, We will not sit down till he (David) come.

Again Jesse made seven of his sons pass before Samuel,.... Not seven more, for he had but eight sons in all with David, 1 Samuel 17:12 but four more, which with the other three made seven; three of these four are mentioned by name, Nathanael, Raddai, and Ozem, 1 Chronicles 2:14, but the fourth we nowhere read of; perhaps he died quickly after this, was an obscure person, and of no fame and note, or might be by another woman:

and Samuel said unto Jesse, the Lord hath not chosen these; not anyone of them.

Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.

16:10 Seven - There are but seven named, 1Chron 2:13 - 15, because one of them was either born of a concubine: or, died immediately after this time.

16:6-13 It was strange that Samuel, who had been so disappointed in Saul, whose countenance and stature recommended him, should judge of another man by that rule. We can tell how men look, but God can tell what they are. He judges of men by the heart. We often form a mistaken judgment of characters; but the Lord values only the faith, fear, and love, which are planted in the heart, beyond human discernment. And God does not favour our children according to our fond partiality, but often most honours and blesses those who have been least regarded. David at length was pitched upon. He was the youngest of the sons of Jesse; his name signifies Beloved; he was a type of God's beloved Son. It should seem, David was least set by of all the sons of Jesse. But the Spirit of the Lord came upon David from that day forward. His anointing was not an empty ceremony, a Divine power went with that instituted sign; he found himself advanced in wisdom and courage, with all the qualifications of a prince, though not advanced in his outward circumstances. This would satisfy him that his election was of God. The best evidence of our being predestinated to the kingdom of glory, is, our being sealed with the Spirit of promise, and experience of a work of grace in our hearts.