So Moses went down to the people,.... As the Lord commanded him:

and spake unto them: charging them to keep their distance, and not presume to pass the line he had drawn, or the foss or fence he had made: in the Jerusalem Targum it is added,"come and receive the ten words;''the decalogue or ten commands; and the Targum of Jonathan,"come and receive the law with the ten words;''the ten commandments of the law, which are delivered in the following chapter.

So Moses went down unto the people, and spake unto them.

[1] So Moses

The Mosaic Covenant,

(1) given to Israel

(2) in three divisions, each essential to the others, and together forming the Mosaic Covenant, viz.: the Commandments, expressing the righteous will of God Ex 20:1-26 the "judgments," governing the social life of Israel Ex 21:1-24:11 and the "ordinances," governing the religious life of Israel Ex 24:12-31:18. These three elements form "the law," as that phrase is generically used in the New Testament (e.g.) Mt 5:17,18. The Commandments and the ordinances formed one religious system. The Commandments were a "ministry of condemnation" and of "death" 2Cor 3:7-9 the ordinances gave, in the high priest, a representative of the people with Jehovah; and in the sacrifices a "cover" (see "Atonement," See Scofield Note: "Lev 16:6" for their sins in anticipation of the Cross Heb 5:1-3 9:6-9 Rom 3:25,26. The Christian is not under the conditional Mosaic Covenant of works, the law, but under the unconditional New Covenant of grace. Rom 3:21-27 6:14,15 Gal 2:16 Gal 3:10-14,16-18,24-26 4:21-31 Heb 10:11-17. See NEW COVENANT.

See Scofield Note: "Heb 8:8"

See,for the other seven covenants:

EDENIC See Scofield Note: "Gen 1.28";

ADAMIC See Scofield Note: "Gen 3.15";

NOAHIC See Scofield Note: "Gen 9.1";

ABRAHAMIC See Scofield Note: "Gen 15.18";

PALESTINIAN See Scofield Note: "Dt 30.3";

DAVIDIC See Scofield Note: "2Sam 7.16";

NEW See Scofield Note: "He 8.8".

19:16-25 Never was there such a sermon preached, before or since, as this which was preached to the church in the wilderness. It might be supposed that the terrors would have checked presumption and curiosity in the people; but the hard heart of an unawakened sinner can trifle with the most terrible threatenings and judgments. In drawing near to God, we must never forget his holiness and greatness, nor our own meanness and pollution. We cannot stand in judgment before him according to his righteous law. The convinced transgressor asks, What must I do to be saved? and he hears the voice, Believe in the Lord Jesus Christ, and thou shalt be saved. The Holy Ghost, who made the law to convince of sin, now takes of the things of Christ, and shows them to us. In the gospel we read, Christ hath redeemed us from the curse of the law, being made a curse for us. We have redemption through his blood, even the forgiveness of sins. Through him we are justified from all things, from which we could not be justified by the law of Moses. But the Divine law is binding as a rule of life. The Son of God came down from heaven, and suffered poverty, shame, agony, and death, not only to redeem us from its curse, but to bind us more closely to keep its commands.