Elisheba - The oath of the Lord. It is the same name as Elizabeth, so very common among Christians. She was of the royal tribe of Judah, and was sister to Nahshon, one of the princes; see Numbers 2:3.

Eleazar - He succeeded to the high priesthood on the death of his father Aaron, Numbers 20:25, etc.

And Aaron took him Elisheba,.... The same name we pronounce Elizabeth; and of this name was the wife of Zacharias, the father of John the Baptist, Luke 1:5, this woman Aaron took was

the daughter of Amminadab, the sister of Naashon; a prince of the tribe of Judah, Numbers 7:12, her he took to wife; or married; for though intermarriages with the several tribes were not allowed, nor used in after times, that they might be kept distinct, and the inheritances also, yet the tribe of Levi often took wives of other tribes, because they had no inheritance, and were to have none in the land of Canaan, so that confusion in tribes and inheritance was not made hereby; and it is observable, that these marriages were frequently with the tribe of Judah, as signifying the union of the kingly and priestly offices in Christ, who sprung from the tribe of Judah:

and she bare him Nadab, and Abihu, Eleazar, and Ithamar; the two first of these died by fire from heaven in their father's lifetime, for offering strange fire to the Lord, Leviticus 10:1. Eleazar succeeded his father in the priesthood, Numbers 20:26 and of the sons of Ithamar executing the priest's office, see 1 Chronicles 24:2.

And Aaron took him Elisheba, daughter of Amminadab, sister of {i} Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

(i) Who was a prince of Judah, Nu 1:7.

6:23 Aminadab - A prince of the tribe of Judah. The Levites might marry into any tribe, there being no danger of confusion or loss of inheritance thereby.

23. Elisheba-that is, Elizabethan. These minute particulars recorded of the family of Aaron, while he has passed over his own, indicate the real modesty of Moses. An ambitious man or an impostor would have acted in a different manner.

6:14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here.Uncircumcised, is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me.