Translate it: "one wheel upon the earth by" each of "the liviing creatures" on his four sides (i. e. on the four sides of each of the living creatures). There was a wheel to "each" of the living creatures: it was set "by," i. e. immediately "beneath" the feet of the living creature, and was constructed for direct motion in any of the four lines in which the creatures themselves moved. Their "work" or make, i. e. their construction, was "a wheel in the middle of a wheel;" the wheel was composed of two circumferences set at right angles to each other, like the equator and meridian upon a globe. A wheel so placed and constructed did its part alike on each side of the living creature beneath which it stood. The "ten bases" of the temple 1 Kings 7:27-36 were constructed with lions, oxen, and cherubim, between the ledges and wheels at the four corners attached beneath so as to move like the wheels of a chariot.

One wheel upon the earth - It seems at first view there were four wheels, one for each of the living creatures; that is, the creatures were compound, so were the wheels, for there was "a wheel in the middle of a wheel." And it is generally supposed that these wheels cut each other at right angles up and down: and this is the manner in which they are generally represented; but most probably the wheel within means merely the nave in which the spokes are inserted, in reference to the ring, rim, or periphery, where these spokes terminate from the center or nave. I do think this is what is meant by the wheel within a wheel; and I am the more inclined to this opinion, by some fine Chinese drawings now before me, where their deities are represented as walking upon wheels, the wheels themselves encompassed with fire. The wheel is simply by itself having a projecting axis; so of these it is said, "their appearance and their work was, as it were, a wheel within a wheel." There were either two peripheries or rims with their spokes, or the nave answered for the wheel within. I have examined models of what are called Ezekiel's wheels, which are designed to move equally in all directions: but I plainly saw that this was impossible; nor can any kind of complex wheel move in this way.

Now as I beheld the living creatures,.... While he had the vision of them, and when he was considering their form and likeness, and what should be the meaning of them:

behold, one wheel upon the earth; the Jews (r) understand this of an angel, who stood upon the earth, and his head reached to the living creatures, and his name is Sandalphon; and so many expositors interpret the wheels of angels: but the more common interpretation of them is, that they design the visible world, and all things in it, which are movable and uncertain; though the true interpretation of them, as of the living creatures, is to be fetched from the vision in the fourth chapter of Revelation and as the four living creatures here are the same with the four beasts there; so the wheels are the same with the four and twenty elders, the representatives of Gospel churches, as appears by both being in the same situation; as there is a throne, and next to that the four beasts, and next to them the four and twenty elders, Revelation 4:3; here also is a throne, and next to the throne the four living creatures or cherubim, and next the living creatures, and by the side of them the wheels, Ezekiel 10:1; and this is further manifest by their being both under the same influence and motion; as the four beasts were the first agents and movers, and the four and twenty elders were directed by them, who went before them in their devotion, Revelation 4:9; so the wheels moved as the living creatures did; when the living creatures went, they went; when they stood, the wheels stood; and when the creatures were lifted up, the wheels were also, Ezekiel 1:19; and the wheels are a very proper emblem of churches under the Gospel dispensation; partly for their round form, a symbol of perfection; the churches of Christ being more perfect under the gospel dispensation than the church was under the legal one: and partly for their movableness from place to place; churches are not always in the same place; they have been removed from Judea into the Gentile world; and they have wheeled about there, sometimes in one place, and sometimes in another: as also for their changeable state and situation; being sometimes in prosperity, and sometimes in adversity: likewise for the work done by them; many things are done by the help and with the use of wheels; much work is done in and by the churches of Christ; here the Gospel is preached, ordinances administered, divine worship in all its parts performed, sinners are converted, and saints are edified and comforted; and as, when wheels are in motion, they make a great noise and rattling; so when there is any great work going on in the churches of Christ, it makes a great noise in the world; as at the first preaching and spread of the Gospel, both in Judea, and among the Gentiles; and at the time of the Reformation; and as there will be when antichrist shall be destroyed, and the Gospel shall be spread all the world over, Revelation 19:1; to which may be added, that these wheels, together with the cherubim or living creatures, make a chariot; and as the cherubim in the temple are called the chariot of the cherubim, 1 Chronicles 28:18; so the author of Ecclesiasticus in the Apocrypha,

"It was Ezekiel who saw the glorious vision, which was shewed him upon the chariot of the cherubims.'' (Sirach 49:8)

says, that Ezekiel was shown the glorious vision upon the chariot of the cherubim; and nothing is more common with the Jews than to call this vision of Ezekiel "mercavah", or "chariot". So in the Targum on 1 Kings 7:33; it is said,

"the work of the wheels was as the work of the wheels of the glorious chariot;''

meaning this in Ezekiel; and a chariot is a fit emblem of the churches of Christ, in which he rides about the world, and does his work; see Sol 3:9; and though but one wheel is here mentioned, yet it appears that there were "four", as in Ezekiel 1:16; a wheel by every living creature; so though there is but one general assembly and church of the firstborn written in heaven, of which Christ is the head, and for which he gave himself; yet there are many particular congregated churches, which may be signified by the number "four"; partly with respect to the four parts of the world, where Christ has an interest, and which will more manifestly appear in the latter day; and partly with respect to the four living creatures, a wheel to every cherub, a church to every minister and pastor; for though sometimes there have been more pastors than one to a church, when large, yet never more than one church under the care of one pastor: moreover, this wheel or wheels were seen "upon the earth"; which is observed, to distinguish the church militant from the church triumphant in heaven; and to point out the place where the churches are; which though they consist of men that are not of the world, yet they are in the world: as also to denote the firmness of them; they are on the earth, not in the air or sea, where wheels cannot move and rolls; but upon "terra firma", and that to the churches, is Christ Jesus; and may also signify, that the mutability and movableness of churches are only while they are on earth, in, the present state of things: it follows,

by the living creatures: that is, the wheel or wheels were seen by the side of the living creatures; which is more fully expressed in Ezekiel 10:9; churches are placed by the ministers of the Gospel, to direct them in matters of faith and worship; to put them in motion; to stir them up to the exercise of grace, and the discharge of duty; to watch over them in the Lord; and to feed them with spiritual knowledge and understanding:

with his four faces; either the living creatures; and so the Vulgate Latin version renders it, "having four faces": and the meaning is that the wheel or wheels were on, the four sides of the living creatures: or rather, as Jarchi, the wheels, four faces; for upon every wheel there were the same four faces as were in the living creatures, as, is clear from Ezekiel 10:13; there being a great likeness between Gospel churches and Gospel ministers: the "first" was the face of a "cherub" or "ox"; which may denote the patience of Gospel churches, and the members thereof, in bearing afflictions, reproaches, and persecutions, for the sake of Christ; their meditation on the word of God continually, the ox being a creature that chews the cud; and their constancy and laboriousness in the work of the Lord: the "second" was the face of a "man"; which may be expressive of their knowledge and understanding of divine and spiritual things; and of their tenderheartedness, sympathy, and compassion, one towards another, in distressed circumstances: the "third" was the face of a "lion"; signifying their boldness and intrepidity in, the cause of Christ, and the profession of his name: and the "fourth" was the face of an "eagle"; showing that they mount up on the wings of faith and love, as on eagles' wings; that they soar aloft, and dwell on high, and have their affections set on things in heaven, and not on earth. Cocceius interprets the wheel or wheels of the word of God, and the course of the ministry of it, under the influence of the Spirit; and so Starckius of late.

(r) T. Bab. Chagiga, fol. 13. 2.

The four wheels beside the cherubim. - Ezekiel 1:15. And I saw the creatures, and, lo, there was a wheel upon the earth beside the creatures, towards their four fronts. Ezekiel 1:16. The appearance of the wheels and their work was like the appearance of the chrysolite; and all four had one kind of figure: and their appearance and their work was as if one wheel were within the other. Ezekiel 1:17. Towards their four sides they went when they moved: they turned not as they went. Ezekiel 1:18. And their felloes, they were high and terrible; and their felloes were full of eyes round about in all the four. Ezekiel 1:19. And when the creatures moved, the wheels moved beside them; and when the creatures raised themselves up from the earth, the wheels also raised themselves. Ezekiel 1:20. Whithersoever the spirit was to go, they went in the direction in which the spirit was to go; and the wheels raised themselves beside them: for the spirit of the creatures was in the wheels. Ezekiel 1:21. When the former moved, the latter moved also; when the former stood, the latter stood; and when the former raised themselves from the ground, the wheels raised themselves beside them: for the spirit of the creatures was in the wheels. - The words, "and I saw the creatures," prepare the way for the transition to the new object which presented itself in these creatures to the eye of the seer. By the side of these creatures upon the ground he sees a wheel, and that at the four fronts, or front faces of the creatures. The singular suffix in לארבּעת פּניו can neither be referred, with Rosenmller, to the chariot, which is not mentioned at all, nor, with Hitzig, to the preposition אצל, nor, with Hvernick, Maurer, and Kliefoth, to אופן, and so be understood as if every wheel looked towards four sides, because a second wheel was inserted in it at right angles. This meaning is not to be found in the words. The suffix refers ad sensum to חיּות (Ewald), or, to express it more correctly, to the figure of the cherubim with its four faces turned to the front, conceived as a unity - as one creature (החיּה, Ezekiel 1:22). Accordingly, we have so to represent the matter, that by the side of the four cherubim, namely, beside his front face, a wheel was to be seen upon the earth. Ezekiel then saw four wheels, one on each front of a cherub, and therefore immediately speaks in Ezekiel 1:16 of wheels (in the plural). In this verse מראה is adspectus, and מעשׂה "work;" i.e., both statements employing the term "construction," although in the first hemistich only the appearance, in the second only the construction, of the wheels is described. תּרשׁישׁ is a chrysolite of the ancients, the topaz of the moderns, - a stone having the lustre of gold. The construction of the wheels was as if one wheel were within a wheel, i.e., as if in the wheel a second were inserted at right angles, so that without being turned it could go towards all the four sides. גּבּיהן, in Ezekiel 1:18, stands absolutely. "As regards their felloes," they possessed height and terribleness-the latter because they were full of eyes all round. Hitzig arbitrarily understands גּבהּ of the upper sides; and יראה, after the Arabic, of the under side, or that which lies towards the back. The movement of the wheels completely followed the movement of the creatures (Ezekiel 1:19-21), because the spirit of the creature was in the wheels. החיּה, in Ezekiel 1:20 and Ezekiel 1:21, is not the "principle of life" (Hvernick), but the cherubic creatures conceived as a unity, as in Ezekiel 1:22, where the meaning is undoubted. The sense is: the wheels were, in their motion and rest, completely bound by the movements and rest of the creatures, because the spirit which ruled in them was also in the wheels, and regulated their going, standing, and rising upwards. By the רוּח the wheels are bound in one with the cherub-figures, but not by means of a chariot, to or upon which the cherubim were attached.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

1:15 Living creatures - By each of the living creatures stood one wheel, so that they were four in number, according to the number of living creatures. Four faces - By this it appears, each wheel had its four faces. While he was contemplating the glory of the former vision, this other was presented to him: wherein the dispensations of providence are compared to the wheels of a machine, which all contribute to the regular motion of it. Providence orders, changes: sometimes one spoke of the wheel is uppermost, sometimes another. But the motion of the wheel on its own axle - tree, is still regular and steady. And the wheel is said to be by the living creatures, who attend to direct its motion. For all inferior creatures are, and move, and act, as the Creator, by the ministration of angels directs and influences them: visible effects are managed and governed by invisible causes.

15. one wheel-The "dreadful height" of the wheel (Eze 1:18) indicates the gigantic, terrible energy of the complicated revolutions of God's providence, bringing about His purposes with unerring certainty. One wheel appeared traversely within another, so that the movement might be without turning, whithersoever the living creatures might advance (Eze 1:17). Thus each wheel was composed of two circles cutting one another at right angles, "one" only of which appeared to touch the ground ("upon the earth"), according to the direction the cherubim desired to move in.

with his four faces-rather, "according to its four faces" or sides; as there was a side or direction to each of the four creatures, so there was a wheel for each of the sides [Fairbairn]. The four sides or semicircles of each composite wheel pointed, as the four faces of each of the living creatures, to the four quarters of heaven. Havernick refers "his" or "its" to the wheels. The cherubim and their wings and wheels stood in contrast to the symbolical figures, somewhat similar, then existing in Chaldea, and found in the remains of Assyria. The latter, though derived from the original revelation by tradition, came by corruption to symbolize the astronomical zodiac, or the sun and celestial sphere, by a circle with wings or irradiations. But Ezekiel's cherubim rise above natural objects, the gods of the heathen, to the representation of the one true God, who made and continually upholds them.

1:15-25 Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Providence seem to us dark, perplexed, and unaccountable, yet are all wisely ordered for the best. The motion of these wheels was steady, regular, and constant. They went as the Spirit directed, therefore returned not. We should not have to undo that by repentance which we have done amiss, if we followed the guidance of the Spirit. The rings, or rims of the wheels were so vast, that when put in motion the prophet was afraid to look upon them. The consideration of the height and depth of God's counsel should awe us. They were full of eyes round about. The motions of Providence are all directed by infinite Wisdom. All events are determined by the eyes of the Lord, which are in every place beholding the evil and the good; for there is no such thing as chance or fortune. The firmament above was a crystal, glorious, but terribly so. That which we take to be a dark cloud, is to God clear as crystal, through which he looks upon all the inhabitants of the earth. When the angels had roused a careless world, they let down their wings, that God's voice might be plainly heard. The voice of Providence is to open men's ears to the voice of the word. Sounds on earth should awaken our attention to the voice from heaven; for how shall we escape, if we turn away from Him that speaks from thence.