So God subdued on that day Jabin king of Canaan before the children, of Israel. Freed Israel from subjection to him and delivered him into the hands of the Israelites; for Josephus (o) says, that as Barak went towards Hazor, he met Jabin, and slew him; who perhaps having heard of the defeat of his army under Sisera, came forth with another against Israel, which being overcome by them, he was slain, and the city utterly destroyed, as the same writer says; but by what follows it seems rather that the total conquest of him was afterwards and gradually accomplished.

(o) Antiqu. l. 5. c. 5. sect. 4.

"So God subdued at that time Jabin the king of Canaan before the children of Israel; and the hand of the Israelites became heavier and heavier in its pressure upon him, until they had destroyed him." וקשׁה הלוך ... יד ותּלך, "the hand ... increased more and more, becoming heavy." הלך, used to denote the progress or continual increase of an affair, as in Genesis 8:3, etc., is connected with the infinitive absolute, and with the participle of the action concerned. קשׁה is the feminine participle of קשׁה, like גּדל in Genesis 26:13 (see Ges. 131, 3, Anm. 3). The overthrow of Jabin and his rule did not involve the extermination of the Canaanites generally.

So God subdued on that day Jabin the king of Canaan before the children of Israel.

4:17-24 Sisera's chariots had been his pride and his confidence. Thus are those disappointed who rest on the creature; like a broken reed, it not only breaks under them, but pierces them with many sorrows. The idol may quickly become a burden, Isa 46:1; what we were sick for, God can make us sick of. It is probable that Jael really intended kindness to Sisera; but by a Divine impulse she was afterwards led to consider him as the determined enemy of the Lord and of his people, and to destroy him. All our connexions with God's enemies must be broken off, if we would have the Lord for our God, and his people for our people. He that had thought to have destroyed Israel with his many iron chariots, is himself destroyed with one iron nail. Thus the weak things of the world confound the mighty. The Israelites would have prevented much mischief, if they had sooner destroyed the Canaanites, as God commanded and enabled them: but better be wise late, and buy wisdom by experience, than never be wise.