| Clarke's Commentary on the Bible Shall add a fifth part - This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem the consecrated thing. Thus, if the priest valued it at forty shekels, if the former owner redeemed it he was obliged to give forty-eight. Gill's Exposition of the Entire BibleBut if he will at all redeem it,.... The owner of it, or he that has devoted it, if he is determined to have it again at any rate: then he shall add a fifth part thereof unto thy estimation; he shall give the full price for it, as rated by the priest, and for which it might be sold to another man, and a fifth part of the value of it besides; this was done that the full price might be paid for it, the priest not knowing, as it might be, the worth of it so well as the owner; and that the value of consecrated things might be kept to, and to make men careful how and what they devoted, since, though redeemable, they were obliged to pay a large price for them. Keil and Delitzsch Biblical Commentary on the Old TestamentBut if the person vowing wanted to redeem it, he was to add a fifth above the valuation price, as a kind of compensation for taking back the animal he had vowed (cf. Leviticus 5:16). Geneva Study BibleBut if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. Scofield Reference NotesMargin redeemed Heb. "goel," Redemp. (Kinsman type). See Scofield Note: "Isa 59:20". Matthew Henry's Concise Commentary27:1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds. |