This is the burnt offering of every sabbath,.... Or, "of the sabbath in its sabbath" (f), that is, as Jarchi observes, the burnt offering of one sabbath was not to be offered on another, but only on its own; so that if the sabbath was past, and the offering not offered, it ceased; it was not to be renewed the following sabbath; every sacrifice was to be offered in its own season, Numbers 28:2,

beside the continual burnt offering, and its drink offering; and meat offering also, over and above the two lambs of the daily sacrifice; with the offerings that were appendages to them, two other lambs, with proportionate meat and drink offerings, were offered also; the other were not to be omitted on account of these, showing that more religions service was to be performed on sabbath days than on others: it may be rendered "after" or "upon", to which sense Aben Ezra interprets it, after the daily sacrifice; because, says he, he puts upon it the burnt offering of the sabbath; which seems to confirm what has been suggested on the preceding verse, that these lambs were offered morning and evening after the daily sacrifice, and indeed there was nothing offered before that.

(f) "sabbathi in sabbatho ejus", Pagninus, Montanus, Fagius, Junius & Tremellius, Piscator.

This is the burnt offering of every sabbath, beside the {d} continual burnt offering, and his drink offering.

(d) Which was offered every day at morning and evening.

28:9-15 Every sabbath day, beside the two lambs offered for the daily burnt-offering, there must be two more offered. This teaches us to double our devotions on sabbath days, for so the duty of the day requires. The sabbath rest is to be observed, in order more closely to apply ourselves to the sabbath work, which ought to fill up the sabbath time. The offerings in the new moons showed thankfulness for the renewing of earthly blessings: when we rejoice in the gifts of providence, we must make the sacrifice of Christ, that great gift of special grace, the fountain and spring-head of our joy. And the worship performed in the new moons is made typical of gospel solemnities, Isa 66:23. As the moon borrows light from the sun, and is renewed by its influences; so the church borrows her light from Jesus Christ, who is the Sun of righteousness, renewing the state of the church, especially under the gospel.