New International Version (©1984)
Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites.New Living Translation (©2007)
Then David summoned the priests, Zadok and Abiathar, and these Levite leaders: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. English Standard Version (©2001)
Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, New American Standard Bible (©1995)
Then David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab, King James Bible (Cambridge Ed.)
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, GOD'S WORD® Translation (©1995)
David called for the priests Zadok and Abiathar and for the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. King James 2000 Bible (©2003)
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, American King James Version
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, American Standard Version
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, Douay-Rheims Bible
And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab: Darby Bible Translation
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab; English Revised Version
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, Webster's Bible Translation
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, World English Bible
David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, Young's Literal Translation
And David calleth to Zadok and to Abiathar the priests, and to the Levites, to Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, |
| Gill's Exposition of the Entire Bible And David called for Zadok and Abiathar the priests,.... See 2 Samuel 8:17. and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab; the six chiefs before mentioned.
Keil and Delitzsch Biblical Commentary on the Old TestamentZadok of the line of Eleazar (1 Chronicles 6:1-15), and Abiathar of the line of Ithamar, were the heads of the two priestly lines, and at that time both held the office of high priest (1 Chronicles 24:3; cf. 2 Samuel 15:24., 2 Samuel 20:25). These priests and the six princes of the Levites just enumerated were charged by David to consecrate themselves with their brethren, and to bring up the ark of God to the place prepared for it. התקדּשׁ, to consecrate oneself by removal of all that is unclean, washing of the body and of the clothes (Genesis 35:2), and careful keeping aloof from every defilement, avoiding coition and the touching of unclean things; cf. Exodus 19:10, Exodus 19:15. לו אל־כינותי, to (the place) which I have prepared for it. לו הכינותי is a relative clause with אשׁר, construed with a preposition as though it were a substantive: cf. similar constructions, 1 Chronicles 29:3; 2 Chronicles 16:9; 2 Chronicles 30:18; Nehemiah 8:10; and Ew. 33, b.
Geneva Study BibleAnd David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
Wesley's Notes 15:11 The Priests - Abiathar the high - priest, and Zadok the second priest.
Matthew Henry's Concise Commentary15:1-24 Wise and good men may be guilty of oversights, which they will correct, as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he owns himself guilty, with others, of not seeking God in due order |
