It came to pass - Some prefer "came this to pass:" in the sense. "Through the anger of the Lord was it that another had king ruled in Jerusalem and in Judah:" concluding the chapter with the word "presence;" and beginning the next chapter with the words, "And Zedekiah rebelled against the king of Babylon."

Rebelled - The Book of Jeremiah explains the causes of rebellion. In Zedekiah's early years there was an impression, both at Jerusalem Jeremiah 28:1-11 and at Babylon Jeremiah 29:5-28, that Nebuchadnezzar was inclined to relent. By embassy to Babylon Jeremiah 29:3, and a personal visit Jeremiah 51:59, Zedekiah strove hard to obtain the restoration of the captives and the holy vessels. But he found Nebuchadnezzar obdurate. Zedekiah returned to his own country greatly angered against his suzerain, and immediately proceeded to plot a rebellion. He sought the alliance of the kings of Tyre, Sidon, Moab, Ammon, and Edom Jeremiah 27:3, and made overtures to Hophra, in Egypt, which were favorable received Ezekiel 17:15, whereupon he openly revolted, apparently in his ninth year, 588 B.C. Tyre, it must be remembered, was all this time defying the power of Nebuchadnezzar, and thus setting an example of successful revolt very encouraging to the neighboring states. Nebuchadnezzar, while constantly maintaining an army in Syria, and continuing year after year his attempts to reduce Tyre (compare Ezekiel 29:18) was, it would seem, too much occupied with other matters, such, probably, as the reduction of Susiana Jeremiah 49:34-38, to devote more than a small share of his attention to his extreme western frontier. In that same year, however (588 B.C.), the new attitude taken by Egypt induced him to direct to that quarter the main force of the Empire, and to take the field in person.

Zedekiah rebelled - This was in the eighth year of his reign: and he is strongly reproved for having violated the oath he took to the king of Babylon: see 2 Chronicles 36:13. This was the filling up of the measure of iniquity; and now the wrath of God descends upon this devoted king, city, and people, to the uttermost. See the catastrophe in the next chapter.

"For because of the wrath of the Lord it happened concerning Judah and Jerusalem." The subject to היתה is to be taken from what precedes, viz., Zedekiah's doing evil, or that such a God-resisting man as Zedekiah became king. "Not that it was of God that Zedekiah was wicked, but that Zedekiah, a man (if we believe Brentius, in loc.) simple, dependent upon counsellors, yet at the same time despising the word of God and impenitent (2 Chronicles 36:12-13), became king, so as to be the cause of Jerusalem's destruction" (Seb. Schm.). On וגו השׁליכו עד cf. 2 Kings 24:3, and 2 Kings 17:18, 2 Kings 17:23. "And Zedekiah rebelled against the king of Babel," who, according to 2 Chronicles 36:13, had made him swear by God, to whom he was bound by oath to render fealty. This breach of covenant and frivolous violation of his oath Ezekiel also condemns in sharp words (Ezekiel 17:13.), as a grievous sin against the Lord. Zedekiah also appears from the very first to have had no intention of keeping the oath of fealty which he took to the king of Babel with very great uprightness. For only a short time after he was installed as king he despatched an embassy to Babel (Jeremiah 29:3), which, judging from the contents of the letter to the exiles that Jeremiah gave to the ambassadors to take with them, can hardly have been sent with any other object that to obtain from the king of Babel the return of those who had been carried away. Then in the fourth year of his reign he himself made a journey to Babel (Jeremiah 51:59), evidently to investigate the circumstances upon the spot, and to ensure the king of Babel of his fidelity. And in the fifth month of the same year, probably after his return from Babel, ambassadors of the Moabites, Ammonites, Tyrians, and Sidonians came to Jerusalem to make an alliance with him for throwing off the Chaldaean yoke (Jeremiah 27:3). Zedekiah also had recourse to Egypt, where the enterprising Pharaoh Hophra (Apries) had ascended the throne; and then, in spite of the warnings of Jeremiah, trusting to the help of Egypt, revolted from the king of Babel, probably at a time when Nebuchadnezzar (according to the combinations of M. v. Nieb., which are open to question however) was engaged in a war with Media.

For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his {f} presence, that Zedekiah rebelled against the king of Babylon.

(f) Out of Jerusalem and Judah into Babylon.

24:20 Came to pass - Thus the peoples sins were the true cause why God gave them wicked kings, whom he suffered to do wickedly, that they might bring the long - deserved, and threatened punishments upon themselves and their people.

20. through the anger of the Lord . he cast them out from his presence-that is, in the course of God's righteous providence, his policy as king would prove ruinous to his country.

Zedekiah rebelled against the king of Babylon-instigated by ambassadors from the neighboring states who came to congratulate him on his ascension to the throne (compare Jer 17:3, with Jer 28:1), and at the same time get him to join them in a common league to throw off the Assyrian yoke. Though warned by Jeremiah against this step, the infatuated and perjured (Eze 17:13) Zedekiah persisted in his revolt.

24:8-20 Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.