If he do not these three unto her - The words express a choice of one of three things. The man was to give the woman, whom he had purchased from her father, her freedom, unless

(i) he caused her to be redeemed by a Hebrew master Exodus 21:8; or,

(ii) gave her to his son, and treated her as a daughter Exodus 21:9; or,

(iii) in the event of his taking another wife Exodus 21:10, unless he allowed her to retain her place and privileges.

These rules Exodus 21:7-11 are to be regarded as mitigations of the then existing usages of concubinage.

These three -

1. Her food, שארה sheerah, her flesh, for she must not, like a common slave, be fed merely on vegetables.

2. Her raiment - her private wardrobe, with all occasional necessary additions. And,

3. The marriage debt - a due proportion of the husband's time and company.

And if he do not these three unto her,.... Not the three things last mentioned; though this sense, Aben Ezra says, many of their interpreters give, which is rejected by him, so do some Christian expositors; but these three things are, espousing her to himself, or to his son, or redeeming her by the hand of her father; that is, letting her be redeemed by him, as the Targum of Jonathan; and so Jarchi, Aben Ezra, and Ben Melech: the meaning is, if one or other of these things are not done:

then shall she go out free without money; be dismissed from her servitude, and not obliged to pay anything for her freedom; the Targum of Jonathan adds, he shall give her a bill of divorce; that is, the son to whom she had been betrothed, and another wife taken by him, and she denied the above things; which favours the first sense.

And if he do not these {k} three unto her, then shall she go out free without money.

(k) Neither marry her himself, nor give another money to buy her, nor bestow her on his son.

21:1-11 The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.