And Chesed,.... From whom it is generally thought sprung the Chaldees, who are commonly called Chasdim; but mention is made of the Chaldees before this man was born, unless they are called so by anticipation; See Gill on Genesis 10:22,

and Hazo, and Pildash, and Jidlaph, and Bethuel; of these men and their posterity we hear no more, excepting: the last, for whose sake the rest are mentioned. Hazo or Chazo settled in Elymais, a country belonging to Persia, where is now a city called Chuz after his name, and from whence the whole country is called Chuzistan; and the inhabitants of it are by the Assyrians called Huzoye or Huzaeans (r); the same which Strabo (s) makes mention of under the name of Cossaeans, who are described as a warlike people, inhabiting a barren and mountainous country, and given to spoil and robbery; and are mentioned by him along with Elymaeans, Medes, and Persians. Some Arabic writers say the Persians are from Pars, the son of Pahla; and Dr. Hyde (t) queries whether Pahla is not the same with Paldas, that is, Pildash, another of the sons of Nahor.

(r) Hyde's Hist. Relig. Vet. Pers. c. 35. p. 415. (s) Geograph. l. 11. p. 359, 361. & l. 16, p. 512. (t) Ut supra, (Hyde's Hist. Relig. Vet. Pers. c. 35) p. 419.

And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

22:20-24 This chapter ends with some account of Nahor's family, who had settled at Haran. This seems to be given for the connexion which it had with the church of God. From thence Isaac and Jacob took wives; and before the account of those events this list is recorded. It shows that though Abraham saw his own family highly honoured with privileges, admitted into covenant, and blessed with the assurance of the promise, yet he did not look with disdain upon his relations, but was glad to hear of the increase and welfare of their families.