I presented my supplication - This was telling the truth, and nothing but the truth, but not the whole truth. The king did not wish him to defile his conscience, nor did he propose any thing that was not consistent with the truth.

Then thou shalt say unto them,.... Here the king puts words into the prophet's mouth, what he should say to the princes, to put them off from inquiring further, and so keep the matter a secret:

I presented my supplication before the king; or "caused it to fall" (d); delivered it in an humble and submissive manner:

that he would not cause me to return to Jonathan's house, to die there; this he had entreated of the king before, Jeremiah 37:20; and now, no doubt, renewed his request, having this fair opportunity with the king alone to do it; or, however, it is highly probable he did it upon this hint of the king. This shows how much the king stood in fear of his princes in this time of his distress; and that he had only the name of a king, and had not courage and resolution enough to act of himself, according to the dictates of his mind; yea, that he feared men more than he feared the Lord.

(d) "cadere feci deprecationem meam", Pagninus; "cadere faciens fui", &c. Schmidt.

Then thou shalt say to them, I {l} presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

(l) In this appears the infirmity of the prophet, who dissembled to save his life even though it was not to the denial of his doctrine or to the hurt of any.

26. presented-literally, "made my supplication to fall"; implying supplication with humble prostration (see on [954]Jer 36:7).

Jonathan's house-(Jer 37:15), different from Malchiah's dungeon (Jer 38:6). This statement was true, though not the whole truth; the princes had no right to the information; no sanction is given by Scripture here to Jeremiah's representation of this being the cause of his having come to the king. Fear drove him to it. Compare Ge 20:2, 12; on the other hand, 1Sa 16:2, 5.

left off speaking with-Hebrew, "were silent from him," that is, withdrawing from him they left him quiet (1Sa 7:8, Margin).

38:14-28 Jeremiah was not forward to repeat the warnings, which seemed only to endanger his own life, and to add to the king's guilt, but asked whether he feared to do the will of God. The less men fear God, the more they fear men; often they dare not act according to their own judgments and consciences.