Seeth the linen clothes lie - Θεωπει: from θεαομαι, to behold, and ὁραω, to see - to look steadily at any thing, so as to discover what it is, and to be satisfied with viewing it.

Then cometh Simon Peter following him,.... In a very little time after him:

and went into the sepulchre; itself, though not without first stooping down, as John did; see Luke 24:12.

And seeth the linen clothes lie; as John did; and as by the mouth of two or three witnesses everything is confirmed, so was this; both saw the linen in which the body was wrapped, but that was gone; and which was a sign that the body was not stolen away, otherwise the linen would not have been left; and besides, it would have taken up some time, and given a good deal of trouble, to have unwrapped the body, when it is considered how many foldings the Jews used to wind up their corpse in.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

20:6 Simon Peter... went into the sepulchre. John looked in, but Peter went in. The grave clothes were carefully folded and laid aside.

20:6 Peter seeth the linen clothes lie - and the napkin folded up - The angels who ministered to him when he rose, undoubtedly folded up the napkin and linen clothes.

6-7. seeth the linen clothes lie-lying.

And the napkin, that was about his head, not lying with the linen clothes-not loosely, as if hastily thrown down, and indicative of a hurried and disorderly removal.

but wrapped-folded.

together in a place by itself-showing with what grand tranquillity "the Living One" had walked forth from "the dead" (Lu 24:5). "Doubtless the two attendant angels (Joh 20:12) did this service for the Rising One, the one disposing of the linen clothes, the other of the napkin" [Bengel].

20:1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense of guilt hinders us in the service of God. As yet the disciples knew not the Scripture; they Christ must rise again from the dead.