| Clarke's Commentary on the Bible Micah consecrated the Levite - וימלא את יד vayemalle eth yad, he filled his hands, i.e., he gave him an offering to present before the Lord, that he might be accepted by him. He appointed him to be priest; God was to accept and consecrate him; and for this purpose he filled his hand; i.e., furnished him with the proper offering which he was to present on his inauguration. Gill's Exposition of the Entire BibleAnd Micah consecrated the Levite,.... Installed him into, and invested him with the priestly office; in like manner he had consecrated his son before, by filling his hand with sacrifices; see Judges 17:5. and the young man became his priest; and did the work and office of one; this was a very daring piece of presumption in them both; in Micah, to take upon him to consecrate a priest, who was himself of the tribe of Ephraim; and in the young man, to suffer himself to be put into such an office, which did not belong to him, for though every priest was a Levite, or of the tribe of Levi, yet every Levite had not a right to be a priest, only those who were of the family of Aaron: and was in the house of Micah; and continued there. Geneva Study BibleAnd Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah. Wesley's Notes 17:12 Consecrated - To be a priest, for which he thought a consecration necessary, as knowing the Levites were no less excluded from the priest's office than the people. The young man - Instead of his son, whom he had consecrated, but now seems to restrain him from the exercise of that office, and to devolve it wholly upon the Levite, who was nearer akin to it. Jamieson-Fausset-Brown Bible Commentary12. Micah consecrated the Levite-Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on [226]Jud 18:30). Matthew Henry's Concise Commentary17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them. |