Moreover, he that goeth into the house all the while it is shut up,.... The utmost of which were three weeks, as Jarchi observes; during the time a house was shut up, no man might enter it: if he did, he

shall be unclean until the evening; might not have any conversation with men until the evening was come, and he had washed himself; nay, according to the Misnah (q), if a clean person thrust in his head, or the greatest part of his body, into an unclean house, he was defiled; and whoever entered into a leprous house, and his clothes are on his shoulder, and his sandals (on his feet), and his rings on his hands, he and they are unclean immediately; and if he has his clothes on, and his sandals on his feet, and his rings on his hands, he is immediately defiled, and they are clean.

(q) Misn. Negaim, c. 12. sect. 8, 9.

Whoever went into the house during the time that it was closed, became unclean till the evening and had to wash himself; but whoever slept or ate therein during this time, was to wash his clothes, and of course was unclean till the evening. אתו הסגּיר (Leviticus 14:46) may be a perfect tense, and a relative clause dependent upon ימי, or it may be an infinitive for הסגּיר as in Leviticus 14:43.

Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

14:33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death.