He shall break down the house - "On the suspicion of a house being infected, the priest examined it, and ordered it to be shut up seven days; if he found the plague, or signs of the plague, (hollow streaks, greenish or reddish), were not spread, he commanded it to be shut up seven days more. On the thirteenth day he revisited it; and if he found the infected place dim, or gone away, he took out that part of the wall, carried it out to an unclean place, mended the wall, and caused the whole house to be new plastered. It was then shut up a third seven days, and he came on the nineteenth, and if he found that the plague was broken out anew, he ordered the house to be pulled down." See Ainsworth. From all this may we not learn a lesson of instruction? If the means made use of by God and his ministers for the conversion of a sinner be, through his willful obstinacy, rendered of no avail; if by his evil practices he trample under foot the blood of the covenant wherewith he might have been sanctified, and do despite to the Spirit of God; then God will pull down his house - dislodge his soul from its earthly tabernacle, consign the house, the body, to corruption, and the spirit to the perdition of ungodly men. Reader, see well how it stands with thy soul. God is not mocked: what a man soweth, that shall he reap.

And he shall break down the house,.... Order it to be pulled down, and demolished entirely, that is, the priest shall give such orders; but Gersom thinks this was to be done by the owner of the house, and that he was to do it himself, and have no associate with him in it:

the stones of it, and the timber thereof, and all the mortar of the house; and, according to the Jewish canons, a house was not defiled with the plague of leprosy, unless it had in it stones, and timber, and dust, or earth; a house which had not stones, timber, and dust in it, and the plague appeared in it, even if anyone after that brought in stones; timber, and dust, it was clean (p):

and he shall carry them forth out of the city unto an unclean place: such materials were not to be made use of to rebuild that house, or to be employed in the building of any other. This house may be an emblem of a visible church of God on earth, which is often in Scripture compared to an house, as that signifies both an edifice and a family, and is sometimes called the house of the living God; and into which sometimes the leprosy of immorality and profaneness gets and spreads, or of errors and heresies, which creep in unawares, spread themselves gradually, and sometimes very fast, and eat as do a canker, and are very troublesome and defiling; and which God permits to enter in, that they which are approved might be made manifest: now when this is the case, or there is any appearance of it, the priests, the ministers of the Lord, are to be told of it, who are to examine into it, and rebuke sharply, as the case requires; and care is to be taken that the infection spread not; the tainted stones, immoral or heretical persons, are to be removed from the communion of the church, and others to be put in their room, as may present; such as are dug out of the common quarry of nature, and separated from the rest of the world, and are hewn and squared by the Spirit and grace of God, and are become lively stones; such are to be added to the church for the support and increase of it. Sharp reproofs are to be given to those who are incorrigible, which may be signified by the scraping of the house; and forgiveness, tenderness, and love, that covers a multitude of sins, are to be shown to those who truly repent, of which plastering may be an emblem; but if, after all, the above disorders in principle and practice spread, and they appear to be incurable, then the house is pulled down, the church-state or candlestick is removed out of its place. And this may be illustrated in two instances, first in the Jewish church, which is sometimes called the house of Israel, and in which great corruptions prevailed, especially in the times of Christ and his apostles; and all means of reformation then being ineffectual, it was utterly destroyed, their ecclesiastical state, and all the ordinances of it; the temple, the house of God, was demolished, and not one stone left upon another, Matthew 24:2; and next in the church of Rome, once a church of God, a temple of his, where antichrist rose up and sat, and has by him been overspread with the leprosy of immorality, false doctrine, superstitious and idolatrous worship; and at times God has been emptying it, or removing his own people out of it, and will do so again before the utter destruction of it, which is hastening on; when it will be utterly demolished, as Babylon its emblem was, so that a stone of it shall not be taken, either for foundations or for a corner, Jeremiah 51:26. This also may be applied to the earthly houses of our tabernacles, in which the leprosy of sin is so deeply rooted, that, until they are dissolved, it will never be removed, notwithstanding all the means made use of for the mortification of the deeds of the body.

(p) Misn. Negaim, c. 12. sect. 2.

And he shall {n} break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

(n) That is, he shall command it to be pulled down, as in Le 14:40.

14:33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death.