And Moses said unto Aaron, and to his sons,.... After he had offered the bullock, the two rams, and cakes of unleavened bread for the consecration of them:

boil the flesh at the door of the tabernacle of the congregation; the remainder of the flesh of the ram of consecration, which was all but the fat, the shoulder, and the breast:

and there eat it with the bread that is in the basket of consecration; what was left of that, there being one cake of a sort taken out of it and burnt:

as I commanded, saying, Aaron and his sons shall eat it; see Exodus 29:32.

For the sacrificial meal, the priests were to boil the flesh in front of the door of the tabernacle, or, according to Exodus 29:31, "at the holy place," i.e., in the court, and eat it with the bread in the fill-offering basket; and no stranger (i.e., layman or non-priest) was to take part in the meal, because the flesh and bread were holy (Exodus 29:33), that is to say, had served to make atonement for the priests, to fill their hands and sanctify them. Atoning virtue is attributed to this sacrifice in the same sense as to the burnt-offering in Leviticus 1:4. Whatever was left of the flesh and bread until the following day, that is to say, was not eaten on the day of sacrifice, was to be burned with fire, for the reason explained at Leviticus 7:17. The exclusion of laymen from participating in this sacrificial meal is to be accounted for in the same way as the prohibition of unleavened bread, which was offered and eaten in the case of the ordinary peace-offerings along with the unleavened sacrificial cakes (see at Leviticus 7:13). The meal brought the consecration of the priests to a close, as Aaron and his sons were thereby received into that special, priestly covenant with the Lord, the blessings and privileges of which were to be enjoyed by the consecrated priests alone. At this meal the priests were not allowed to eat leavened bread, any more than the nation generally at the feast of Passover (Exodus 12:8.).

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the {g} tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

(g) At the door of the court.

8:31 The flesh - That which was left of the ram, and particularly the breast, which was said to be Moses's part, Lev 8:29, and by him was given to Aaron, that he and his sons might eat of it, in token that they and only they should have the right to do so for the future.

8:14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of compassion to the feeble-minded and tempest-tossed soul. All true Christians are consecrated to be spiritual priests. We should seriously ask ourselves, whether in our daily walk we study to maintain this character? and abound in spiritual sacrifices, acceptable to God through Christ? If so, still there is no cause for boasting. Let us not despise our fellow-sinners; but remembering what we have done, and how we are saved, let us seek and pray for their salvation.