| Barnes' Notes on the Bible Ophel, the southern spur of the temple hill, having a wall of its own Nehemiah 3:27 might be reckoned either in Jerusalem or outside it. Here it is made a separate place. Gill's Exposition of the Entire BibleBut the Nethinims dwelt in Ophel,.... An high place or tower on the wall of Jerusalem, see 2 Chronicles 27:3, and Ziha, and Gispa, were over the Nethinims; had the oversight of them, and took care that they did their work; they were such themselves, but the principal of them, see Ezra 2:43. Keil and Delitzsch Biblical Commentary on the Old TestamentThe Nethinim dwelt in Ophel, the southern slope of Mount Moriah; see rem. on Nehemiah 3:26. Their chiefs were Zihah and Gispa. ציחה occurs Ezra 2:43, followed by חשׂוּפא, as head of a division of Levites; whence Bertheau tries, but unsuccessfully, to identify the latter name with גּשׁפּא. For it does not follow that, because a division of Nethinim was descended from Hasupha, that Gishpa, one of the chiefs of those Nethinim who dwelt on Ophel, must be the same individual as this Hasupha. Geneva Study BibleBut the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims. Wesley's Notes 11:21 The Nethinims dwelt in Ophel - Which was upon the wall of Jerusalem, because they were to do the servile work of the temple: therefore they were to be posted near it, that they might be ready to attend. King James Translators' NotesOphel: or, the tower Matthew Henry's Concise Commentary11:1-36 The distribution of the people. - In all ages, men have preferred their own ease and advantage to the public good. Even the professors of religion too commonly seek their own, and not the things of Christ. Few have had such attachment to holy things and holy places, as to renounce pleasure for their sake. Yet surely, our souls should delight to dwell where holy persons and opportunities of spiritual improvement most abound. If we have not this love to the city of our God, and to every thing that assists our communion with the Saviour, how shall we be willing to depart hence; to be absent from the body, that we may be present with the Lord? To the carnal-minded, the perfect holiness of the New Jerusalem would be still harder to bear than the holiness of God's church on earth. Let us seek first the favour of God, and his glory; let us study to be patient, contented, and useful in our several stations, and wait, with cheerful hope, for admission into the holy city of God. |