| Barnes' Notes on the Bible The works of his hands - All that he does in the works of creation and providence; all in his acts toward the children of men. Are verity - Truth. That is, They tend to establish and confirm the truth; they are done in the cause or the defense of truth. Truth in any case may be ascertained by what God "does," for all that he defends and protects is "truth," and his acts, therefore, may be regarded as an expression of what is true and right. And judgment - In the cause of justice; or, in maintaining the principles of right. God never does anything to vindicate wrong. None of his acts can be fairly interpreted as having been done to sustain injustice, fraud, deceit, ambition, oppression, murder, or licentiousness. That he suffers free agents to do these things without interference is no evidence that he approves of them. That he "disapproves" of them is shown (a) by his declarations; (b) by his threatenings; (c) by all that he does to punish the wicked here. All his commandments are sure - His statutes; his ordinances. They are sure; that is, they are to be relied on; or, are worthy of confidence. Clarke's Commentary on the BibleVerity and judgment - His works are verity or truth, because they were wrought for the fulfillment of the promises he made to their fathers. And they were just; for their punishment was in consequence of their infidelities: and the punishment of the Babylonians was only in consequence of their gross iniquities; and in both respects he had proved his work to be according to justice and judgment. Gill's Exposition of the Entire BibleThe works of his hands are verity and judgment,.... His works of providence are just and true, particularly these which respected the driving the Canaanites out of their land, and settling the Israelites in it; these were done according to the truth of the divine promises and prophecies, and so were "verity" or "truth"; and for the sins of the Heathen, and by him who has a right to dispose of the earth and the fulness of it to whom he pleases, and so are "judgment" or righteous; and this holds good of his work of grace upon the heart, which is the work of his hands, and is "truth in the inward parts": and is created in righteousness and true holiness; and of all his acts of grace in election, redemption, &c. which are according to the truth of the divine nature and its perfections, and in which there is no unrighteousness. Some interpret this of the two tables of stone, which were the work, writing, and engraving of God, and on which were inscribed the judgments of the Lord; and are "true and righteous altogether". Aben Ezra understands it of the law implanted in the hearts of men. All his commandments are sure: firm, and to be believed and complied with, either to destroy the nations, or to possess their land; or rather the commands of the moral law, which are firm and sure, one jot or tittle of which shall never pass away; all have been fulfilled by Christ, and remain with him a rule of walk and conversation; or the word which the Lord has commanded to a thousand generations, Psalm 105:8 the covenant which is ordered in all things and sure; the promises of which are yea and amen in Christ; and the blessings of it, the sure mercies of David; and even the doctrines of the Gospel are the commandments and testimony of the Lord, which are sure, Psalm 19:8 and to be believed, being the word of truth, the Gospel of our salvation, and coming from God, who cannot lie. Geneva Study BibleThe {d} works of his hands are verity and judgment; all his commandments are sure. (d) As God proposed to take care of his Church so in effect does he declare himself just and true in the government of the same. Wesley's Notes 111:7 The works - All that he doth on the behalf of his people, or against their enemies. Truth - Are exactly agreeable to his promises, and to justice. Commandments - His laws given to the Israelites, especially the moral law. Sure - Constant and unchangeable. Matthew Henry's Concise Commentary111:1-10 The Lord is to be praised for his works. - The psalmist resolves to praise God himself. Our exhortations and our examples should agree together. He recommends the works of the Lord, as the proper subject, when we are praising him; and the dealings of his providence toward the world, the church, and particular persons. All the works of the Lord are spoken of as one, it is his work; so admirably do all the dispensations of his providence centre in one design. The works of God, humbly and diligently sought into, shall all be found just and holy. God's pardoning sin is the most wonderful of all his works, and ought to be remembered to his glory. He will ever be mindful of his covenant; he has ever been so, and he ever will be so. His works of providence were done according to the truth of the Divine promises and prophecies, and so were verity, or truth; and by him who has a right to dispose of the earth as he pleases, and so are judgment, or righteous: and this holds good of the work of grace upon the heart of man, ver. 7,8. All God's commandments are sure; all have been fulfilled by Christ, and remain with him for a rule of walk and conversation to us. He sent redemption unto his people, out of Egypt at first, and often afterwards; and these were typical of the great redemption, which in the fulness of time was to be wrought out by the Lord Jesus. Here his everlasting righteousness shines forth in union with his boundless mercy. No man is wise who does not fear the Lord; no man acts wisely except as influenced by that fear. This fear will lead to repentance, to faith in Christ, to watchfulness and obedience. Such persons are of a good understanding, however poor, unlearned, or despised. |