After that, he was seen of James - This appearance is not recorded by the evangelists. It is mentioned in the fragment of the apocryphal Gospel according to the Hebrews, which is, however, of no authority. It is probable that the Lord Jesus appeared often to the disciples, since he was 40 days on earth after his resurrection, and the evangelists have only mentioned the more prominent instances, and enough to substantiate the fact of his resurrection. This James, the fathers say, was James the Less, the brother or cousin-german of the Lord Jesus. The other James was dead (see Acts 12:1) when this Epistle was written. This James, the author of the Epistle that bears his name, was stationed in Jerusalem. When Paul went there, after his return from Arabia, he had an interview with James (see Galatians 1:19, "But other of the apostles saw I none, save James the Lord's brother"), and it is highly probable that Paul would state to him the vision which he had of the Lord Jesus on his way to Damascus, and that James also would state to Paul the fact that he had seen him after he rose. This may be the reason why Paul here mentions the fact, because he had it from the lips of James himself.

Then of all the apostles - By all the apostles. Perhaps the occasion at the sea of Galilee, recorded in John 21:14. Or it is possible that he frequently met the apostles assembled together, and that Paul means to say, that during the forty days after his resurrection he was often seen by them.

After that, he was seen of James - But where, and on what occasion, we are not told; nor indeed do we know which James is intended; James the son of Zebedee, or James the son of Alpheus. But one thing is sufficiently evident, from what is here said, that this James, of whom the apostle speaks, was still alive; for the apostle's manner of speaking justifies this conclusion.

Then of all the apostles - Including, not only the eleven, but, as some suppose, the seventy-two disciples.

After that he was seen of James,.... Not James the son of Zebedee, and brother of John, though he was seen by him with other disciples, John 20:19 who was now dead when the apostle wrote this, having been killed by Herod many years ago, Acts 12:2 and so not quite so proper a witness to be mentioned; but James the son of Alphaeus, and brother of our Lord, a man of great fame and credit with the Jews, and still living, and therefore a proper and pertinent evidence. This appearance was made unto him when alone; and though the Scripture elsewhere makes no mention of it, there is no room to doubt it, since the apostle here affirms it. As for the account of the appearance of Christ to this James, immediately, after his resurrection, recorded by Jerom as he found it in the Gospel according to the Hebrews, it seems to be fabulous. His account is this (h);

"the Gospel written according to the Hebrews, which was lately translated by me into the Greek and Latin tongues, and which Origen often uses, relates, after the resurrection of the Saviour, that when the Lord had given the linen cloth to the priest's servant, he went to James, and appeared to him: for James had swore that he would not taste any bread from the time he had drank the cup of the Lord, until he saw him rising from the dead. Again, a little after, bring me, says the Lord, the table and the bread; and it is immediately added, he took the bread, and blessed, and brake it, and gave it to James the just, and said unto him, my brother, eat thy bread, for the son of man is risen from the dead.''

Then of all the apostles; at the Mount of Olives, when he led them out of Jerusalem, as far as Bethany, blessed them, and was parted from them, and ascended to heaven out of their sight, Luke 24:50 so that this was the last appearance of him on earth after his resurrection.

(h) Catalog. Script. Eccles. sect. 3. fol. 90. 1.

After that, he was seen of James; then of all the apostles.

15:7 After that, he was seen of James. James, the Lord's brother, not James the apostle. This James was prominent, when Paul wrote, as the chief bishop at Jerusalem (Ac 15:13 21:18) and the author of the epistle of James. James, the apostle, had been killed by Herod (Ac 12:2).

Then by all the apostles. See Lu 24:50.

15:7 Then by all the apostles - The twelve were mentioned 1Cor 15:5. This title here, therefore, seems to include the seventy; if not all those, likewise, whom God afterwards sent to plant the gospel in heathen nations.

7. seen of James-the Less, the brother of our Lord (Ga 1:19). The Gospel according to the Hebrews, quoted by Jerome [On Illustrious Men, p. 170 D.], records that "James swore he would not eat bread from the hour that he drank the cup of the Lord, till he should see Him rising again from the dead."

all the apostles-The term here includes many others besides "the Twelve" already enumerated (1Co 15:5): perhaps the seventy disciples (Lu 10:1) [Chrysostom].

15:1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.