"Berothah," probably the same as "Berothai" (marginal reference), lay between Hamath and Damascus, as did "Sibraim."

"Hazar-hatticon" is probably, as in the margin, "the middle Hazar," to distinguish it from Hazar-enan Ezekiel 47:17.

Hamath - Emesa or Amesa, in Syria. - Calmet.

Berothah - Berytus, now Baruth or Beeroth, which David took from Hadarezer, king of Syria, 2 Samuel 8:8; but these things are very uncertain.

Sibraim - Sabarim or Sepharvaim, according to the Syriac, between Hamath and Damascus.

Hazar-hatticon - The middle Hazar; or middle village, as the margin.

Hauran - The city Aurana, and the district Auranitis, are in the north-east limit of the Holy Land.

Hamath, Berothah, Sibraim,.... The line of the northern border should be drawn on by Hamath, the same with Antiochia in Syria, since called Epiphania, as Jerom observes, from Antiochus Epiphanies; and go on by Berothah, a city of Hadadezer king of Zobah, 2 Samuel 8:8, the same with the Barothena of Ptolemy (q), placed by him in Syria; and from thence the line would be carried on to Sibraim, a city in Arabia Deserta:

which is between the border of Damascus; the chief city in Syria: and the border of Hamath; before mentioned. Calmet (r) imagines it to be that which Ishmael Abulfeda calls Hovvarin; which he says is a village of the country of Ems or Hamath, to the southeast of the city.

Hazarhatticon, which is by the coast of Hauran; this seems to be explanative of Sibraim, which lay between the border of Damascus and the border of Hamath; and therefore is called the middle town or village, as "Hazarhatticon" signifies; and lay by the coast of Hauran, which Jerom calls a town of Damascus, with which it is mentioned, Ezekiel 47:18, from whence the country adjacent is called Auranitis, as this place is here by the Septuagint. The Targum calls Hazar the fish pool of the Agbeans; but for what reason, and what is meant by it, I know not.

(q) Geograph. l. 5. c. 19. (r) Dictionary, in the word "Sibraim".

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

Hazarhatticon: or, the middle village

16. Hamath-As Israel was a separate people, so their land was a separate land. On no scene could the sacred history have been so well transacted as on it. On the east was the sandy desert. On the north and south, mountains. On the west, an inhospitable sea-shore. But it was not always to be a separate land. Between the parallel ranges of Lebanon is the long valley of El-Bekaa, leading to "the entering in of Hamath" on the Orontes, in the Syrian frontier. Roman roads, and the harbor made at Cæsarea, opened out doors through which the Gospel should go from it to all lands. So in the last days, when all shall flock to Jerusalem as the religious center of the world.

Berothah-a city in Syria conquered by David (2Sa 8:8); meaning "wells."

Hazar-hatticon-meaning "the middle village."

Hauran-a tract in Syria, south of Damascus; Auranitis.

47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.