Pass over to Calneh - He bids them behold, east, north, and west, survey three neighboring kingdoms, and see whether God had not, even in the gifts of this world, dealt better with Israel. Why then so requite Him? "Calneh" (which Isaiah calls "Calno" Isaiah 10:9, Ezekiel, "Canneh Ezekiel 27:23), was one of the four cities, built by Nimrod "in the land of Shinar Genesis 10:10, the beginning of his kingdom." From that time, until this of Amos, no mention of it occurs. It, probably, was more than once conquered by the Assyrians , lying, as it did, on the Tigris, some 40 miles perhaps from Babylon. Hence, it was said, under its new name Ctesiphon , to have been built, that is, rebuilt, by the Macedonians , and again by the Parthians, , whose "kings made it their winter residence on account of its good air."

It was anew destroyed by Severus , rebuilt by Sapor II in the 4th Century . Julian's generals held it impregnable , being built on a peninsula, surrounded on three sides by the Tigris . It became the scene of repeated persecutions of Christianity ; Nestorianism was favored . A center of Persian luxury, it tell at once and forever before Omar , and the Persian empire perished with it. It was replaced by the neighboring Bagdad. The history illustrates the tenacity of life in those well-chosen sites, and the character of the place, of whose conquest Sennacherib boasted, with which Amos compared the land of Israel.

Go thence to Hamath the great - Originally, a Canaanite kingdom Genesis 10:18. "The entrance to" it was assigned as the northern border of Israel Numbers 34:7-8; Joshua 13:5. In David's time its king was at war with the king of Zobah 2 Samuel 8:9-10, and made presents to David on his subdual. In Solomon's time it had fallen under the power of the king of Zobah, from where it was called Hamath-zobah. Solomon won it from him, incorporated it with Israel, and built towns in its territory 2 Chronicles 8:3-4. The "Hamathites" were, under their own king, united with Benhadad, the Hittites, and the Phoenicians in their war with Shalmanubar, and defeated by him . Ezekiel speaks of the "border of Damascus" and "the coast of Hamath" Ezekiel 47:16; Ezekiel 48:1, as of places of like importance, and Zechariah Zechariah 9:1-2, of their joint subdual by Alexander. To judge from the present site, it in some respects resembled Samaria. It lay in a narrow oval valley of the Orontes; its citadel on a round hill in the center.

The city rises up the steep sides of the hills which enclose it . Vast water-wheels , some of a diameter of 67 , 80, 90 feet, raise the water of the Orontes to supply, by aid of aqueducts, the upper city, or to water the neighboring gardens. : "The western part of its territory is the granary of northern Syria." Even when Antiochus Epiphanes called it after himself Epiphania, its inhabitants called it after its old name . Mention occurs of it in the crusades . In the 13th century it had its own well-known prince ; and has still a population of some 30,000 .

Gath - (Winepress) must, from its name have been situated in a rich country. It lay on the confines of Judea and Philistia, for Rehoboam fortified it as a border-fortress 2 Chronicles 11:8. It had been contrariwise fortified by the Philistines against Judah, since, when David took it "out of the hand of the Philistines," it had the title (2 Samuel 8:1, compare 1 Chronicles 18:1) "methegammah," "bridle of the mother city," or metropolis. It had at that time "daughter towns" 1 Chronicles 18:1 dependent upon it. It must also have been near Micah's birthplace, "Moresheth Gath," that is, Moresheth of Gath, which in Jerome's time was "a small village near Eleutheropolis," (Bethgabrin). Of Gath itself Jerome says , "It is one of the five cities of Philistia, near the confines of Judea, and now too a very large village on the way from Eleuthcropolis to Gaza." Eusebius says , "about the 5th milestone from Eleutheropolis to Diospolis" (Lydda).

Since the Philistines carried the ark of God from Ashdod to Gath, and thence to Ekron 1 Samuel 5:8, 1 Samuel 5:10, it seems likely that Gath lay nearer to Ashdod than Ekron, although necessarily more inland than either, since it was a border-city to Judah. The Tel-es-Safiyeh corresponds with these conditions, lying at the entrance of the Shephelah, about 5 miles from Beit-Jibrin on the road to Lydda, (Ludd). It "rises about 100 feet above the eastern ridge which it terminates, and perhaps 200 over the plain which terminates its western base. The ruins and subterranean reservoirs shew that it is a site of high antiquity, great strength, and importance." Gath had at this time probably been taken by Uzziah who "broke down" its "wall" 2 Chronicles 26:6; and since it is not mentioned with the other four Philistine cities, whose sentence is pronounced by Amos Amo 1:7-8 himself, Zephaniah ZEphesians 2:4, and Zechariah Zechariah 9:5, it is probable that it never recovered.

Be they better than these kingdoms? - The prophet seems purposely to say less than he might, in order that his hearers might have to supply the more. Calneh, Hamath, Gath, had not been more guilty against God than Ephraim, yet probably they had all been conquered: Gath by Judah; Hamath by Israel (see the note below at Amos 6:14) himself; Calneh by Assyria. Both Shalmanubar and Shamasiva conquered in Babylonia ; and Shamasiva "declares that he took above 200 towns" in Babylonia. Amos, then, upbraids Israel for their ingratitude, both as to the original gift of their good land, and its continuance. The pagan had suffered; they, the guiltier, had been spared; yet still they acted no otherwise than these pagan.

Rib.: "What spacious, what wide border have we, boundless as the life of God and eternity!" Lap.: "Our hopes and the bounds of our bliss are measured, not like those of the worldly and ungodly, by the limits of a petty time or by this dot of earth, but by the boundless space of eternity and of heaven; so that we may say confidently to the ungodly, 'Is not our border wider than your border? '"

Pass ye unto Calneh - This is, says Calmet, the Ctesiphon on the river Tigris.

Hamath - The same as Emesa. Hamath was a city on the Orontes, in Syria.

Gath - A well-known town, and head of one of the five seignories of the Philistines.

Be they better - You have no more reason to expect exemption from the consequences of your sins than they had. They have been punished; so shall you. Why then will ye trust in their gods, that could not save their own cities?

Pass ye unto Calneh, and see,.... What is become of that city, which was in the land of Shinar, an ancient city, as early as the days of Nimrod, and built by him, and was with others the beginning of his kingdom, Genesis 10:10; it belonged to Babylon, and is by Jarchi here interpreted by it, being put for Babel, as he supposes. According to Jerom (g), it is the same city, sometimes called Seleucia, in his days Ctesiphon; very probably it had been lately taken by the king of Assyria, and therefore made mention of; see Isaiah 10:9; where it is called Calno;

and from thence go ye to Hamath the great; the same with Antiochia, as Jarchi and Jerom; called the great, to distinguish it from Hamath the less, sometimes called Epiphania; or from Hamathzobah, near Tadmor, or Palmyra, in the wilderness, 2 Chronicles 8:3; though it might be so called with respect to its own grandeur and magnificence; as Sidon is called "Sidon the great", though there was no other, Joshua 11:8; for it was a royal city; we read of Toi, king of Hamath, in the times of David, 2 Samuel 8:9. It is placed by Josephus (h) on the north of the land of Canaan; and so it appears to be, and to be between Damascus and the Mediterranean sea, from Ezekiel 47:15. Abu'lfeda (i), a learned prince, who reigned in Hamath, and should know its situation, places it on the Orontes, between Hems and Apamea, that river surrounding it on the east and north. The learned Vitringa (k) thinks that neither Antiochia nor Epiphania are meant, but the city Emissa; which Ammianus Marcellinus (l) makes mention of along with Damascus, as a famous city in Syria, equal to Tyre, Sidon, and Berytus: and of the same opinion was Theodoret (m) among the ancients, and so Calmet (n) of late. And so Hamath and Damascus are mentioned together as recovered by Jeroboam, 2 Kings 14:28; very probably the kingdom of Hamath became subject to the kings of Damascus; see Jeremiah 49:23; but, be it what place it will, it is very likely it had been lately spoiled by the king of Assyria; see Isaiah 37:13.

then go down to Gath of the Philistines; one of their five principalities, and a chief one, so called to distinguish it from other Gaths, as Gathhepher, Gathrimmon. It stood about five or six miles south of Jamnia, about fourteen south of Joppa, and thirty two west of Jerusalem. A village of this name as shown, as Jerom (o) says, five miles from Eleutheropolis, as you go to Diospolis or Lydda, and is taken to be the same place. It is famous for being the birthplace of Goliath; and is called in 2 Samuel 8:1; compared with 1 Chronicles 18:1, Methegammah, or the bridle of Ammah, or Metheg and her mother; that is, Gath and her daughters. Reland (p) thinks Gath is the city Cadytis of Herodotus (q), who says it is a city of the Syrians, called Palestines or Philistines, and speaks of the mountains of it; and this city was not far from the mountainous country of Judea: now this city had been taken by Hazael, king of Syria, and its wall was broke down by Uzziah, king of Judah, 2 Kings 12:17;

be they better than these kingdoms? or their border greater than your border? that is, do Calneh, Hamath, and Gath, excel in dignity and grandeur, in wealth and strength, the kingdoms of Israel and Judah? or are they of a larger circumference, and exceed them in length and breadth? no, they did not; and therefore the more ungrateful were Israel and Judah to sin against the Lord as they had done, who had given them such rich and large kingdoms, and therefore might expect to be taken and spoiled as well as they: though some think there is a change of number and persons in the text, and that the sense is, are you better than these kingdoms, or your border greater than theirs? and, if not, you may expect to fare as they; see a like expression in Nahum 3:8.

(g) Quaest. in Gen. fol. 66. M. (h) Antiqu. l. 9. c. 10. sect. 1.((i) See the Universal History, vol. 2. p. 316. (k) Comment. in Jessiam, c. 10. 9. (l) Lib. 23. (m) Comment. in Jer. ii. 15. and xlix. 23. (n) Dictionary, in the word "Hamath". (o) De locis Hebr. fol. 92. A. (p) Palestina Illustrata, tom. 2. l. 3. p. 669. (q) Euterpe, sive l. 2. c. 159. & Thalia, sive l. 3. c. 5.

Amos 6:2 states what the princes of Israel are to see in the cities mentioned, - namely, that they are not better off (טובים denoting outward success or earthly prosperity) than these two kingdoms, i.e., the kingdoms of Judah and Israel, and that their territories are not larger than theirs. It is very evident that this does not apply to cities that have been destroyed. The double question ה ... אם requires a negative answer. Amos 6:3. assigns the reason for the woe pronounced upon the sinful security of the princes of Israel, by depicting the godless conduct of these princes; and this is appended in the manner peculiar to Amos, viz., in participles. These princes fancy that the evil day, i.e., the day of misfortune or of judgment and punishment, is far away (מנדּים, piel of נדה equals נדד, to be far off, signifies in this instance not to put far away, but to regard as far off); and they go so far as to prepare a seat or throne close by for wickedness and violence, which must be followed by judgment. הגּישׁ שׁבת, to move the sitting (shebheth from yâshabh) of violence near, or better still, taking shebheth in the sense of enthroning, as Ewald does, to move the throne of violence nearer, i.e., to cause violence to erect its throne nearer and nearer among them.

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be {c} they better than these kingdoms? or their border greater than your border?

(c) If God has destroyed these excellent cities in three different kingdoms, that is Babylon, Syria, and that of the Philistines, and has narrowed their wide borders more than yours yet are, do you think that you are better, or that you will escape?

6:2 Pass ye - Run over the history of that great and ancient city. Hemath - Head of the Syrian kingdom, lately overthrown by Tiglath - Pilneser, and a fresh instance of God's just indignation against secure sinners. Gath - The chief city of the Philistines, a few years before wasted by the arms of Hazael; by these examples learn to amend your ways, or expect to perish in them. Greater - That is, greater than these kingdoms of Israel and Judah, and their borders, or bounds, greater than these of Israel and Judah.

2. Calneh-on the east bank of the Tigris. Once powerful, but recently subjugated by Assyria (Isa 10:9; about 794 B.C.).

Hameth-subjugated by Jeroboam II (2Ki 14:25). Also by Assyria subsequently (2Ki 18:34). Compare Am 6:14.

Gath-subjugated by Uzziah (2Ch 26:6).

be they better-no. Their so recent subjugation renders it needless for Me to tell you they are not. And yet they once were; still they could not defend themselves against the enemy. How vain, then, your secure confidence in the strength of Mounts Zion and Samaria! He takes cities respectively east, north, south, and west of Israel (compare Na 3:8).

6:1-7 Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which God would reckon. Careless sinners are every where in danger; but those at ease in Zion, who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of God, who are living in sin, and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to God. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them.