They went backward ... - The cause of their retiring in this manner is not mentioned. Various things might have produced it. The frank, open, and fearless manner in which Jesus addressed them may have convinced them of his innocence, and deterred them from prosecuting their wicked attempt. His disclosure of himself was sudden and unexpected; and while they perhaps anticipated that he would make an effort to escape, they were amazed at his open and bold profession. Their consciences reproved them for their crimes, and probably the firm, decided, and yet mild manner in which Jesus addressed them, the expression of his unequalled power in knowing how to find the way to the consciences of men, made them feel that they were in the presence of more than mortal man. There is no proof that there was here any miraculous power, any mere physical force, and to suppose that there was greatly detracts from the moral sublimity of the scene.

They went backward, and fell to the ground - None of the other evangelists mentions this very important circumstance. Our Lord chose to give them this proof of his infinite power, that they might know that their power could not prevail against him if he chose to exert his might, seeing that the very breath of his mouth confounded, drove back, and struck them down to the earth. Thus by the blast of God they might have perished, and by the breath of his nostrils they might have been consumed: Job 4:9.

As soon then as he had said unto them I am he,.... Immediately upon his speaking these words, which were delivered with so much majesty and authority, and were attended with such a divine power:

they went backward, and fell to the ground; they were confounded, surprised, and intimidated, and seemed as if they would have chose rather to have fled from him, than to have apprehended him; and as they retired and went backward, they fainted away, as it were, either at the majesty of his looks, or at the power of his words, or both, so that they became like ad men, falling to the ground. Sometimes the majesty of a man's person, or his fame for some remarkable things done by him, or the innocence and uprightness of his cause, have had such an influence upon his enemies, that they have not been able to execute upon him what they intended. It is reported of Caius Maxius that being reduced to the utmost misery, and shut up in a private house at Minturnae, (a town in Italy,) an executioner was sent to kill him; and though he was an old man, and unarmed, and in the most miserable condition, yet the executioner having drawn his sword, could not attempt to use it; but, as the historian (y) says, being struck with blindness at the glory of the man, ran away astonished and trembling. Now, besides the above things, in their highest perfection, there was in our Lord something more than human; he was God as well as man, and he displayed his divine majesty, glory, and power. This was done, not to make his escape from them; but to give proof of his deity, and a specimen of his power at the great day; and to let them know, that if he had not thought fit to have surrendered himself voluntarily to them, though he was an unarmed person, they, with all their men and arms, could never have laid hold on him; and to show them, that he could as easily have struck them dead, as to cause them to fall to the ground: and sometimes striking a person dead immediately, is expressed by this phrase of striking to the ground; and is ascribed to God, who does it by the ministry of angels: says R. Simeon ben Shetach (z), to some persons at variance,

"let the master of thoughts come, (i.e. the blessed God,) and take vengeance on you; immediately Gabriel came, , "and smote them to the ground"; and they died immediately.''

The like is elsewhere said (a),

"if thou transgresseth thy father's command, immediately comes Gabriel, and "smites to the ground".''

(y) Valerius Maxim. l. 2. c. 5. (z) F. Bab. Sanhedrin, fol. 19. 2.((a) Shemot Rabba, sect. 1. fol. 91. 2.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

18:6 They went backward, and fell to the ground. This statement of John is omitted by the other gospels. As Christ answers them, either his majesty and their own terror so impressed them, that, awed, they fell backward to the earth, or his divine power was exerted to prostrate them. Then the Lord submitted himself as a lamb to the slaughter (Isa 53:7 Jer 11:19 Ac 8:32), and his power is not again exerted until he rises from the tomb, except to heal the smitten servant of the high priest.

18:6 As soon as he said, I am he, they went backward and fell to the ground - How amazing is it, that they should renew the assault, after so sensible an experience both of his power and mercy! But probably the priests among them might persuade themselves and their attendants, that this also was done by Beelzebub; and that it was through the providence of God, not the indulgence of Jesus, that they received no farther damage.

6. As soon then as he said unto them, I am He, they went backward-recoiled.

and fell to the ground-struck down by a power such as that which smote Saul of Tarsus and his companions to the earth (Ac 26:14). It was the glorious effulgence of the majesty of Christ which overpowered them. "This, occurring before His surrender, would show His power over His enemies, and so the freedom with which He gave Himself up" [Meyer].

18:1-12 Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch.