Went up to the house of God - It should be "to Bethel." At this time the ark was at Bethel (compare 1 Samuel 10:3), and not at Shiloh. It is not unlikely that though Shiloh was the chief residence of the ark Jeremiah 7:12, yet the tabernacle, being moveable, was, either at stated times, or as occasion required, moved to where the Judge resided, or the congregation assembled (compare 1 Samuel 7:16). On the present occasion the ark may have been moved to Bethel for the convenience of proximity to the great national council at Mizpeh.

Went up to the house of God - Some think that a deputation was sent from Shiloh, where Phinehas the high priest was, to inquire, not concerning the expediency of the war, nor of its success, but which of the tribes should begin the attack. Having so much right on their side, they had no doubt of the justice of their cause. Having such a superiority of numbers, they had no doubt of success. See the note on Judges 20:1.

And the Lord said, Judah - But he did not say that they should conquer.

And the children of Israel arose,.... From Mizpeh, where they were assembled, having heard that the Benjaminites were gathered together to defend the men of Gibeah:

and went up to the house of God; to the tabernacle which was in Shiloh, Judges 18:31, see Joshua 18:1 though the Targum takes Bethel for the name of a place so called; and so do Ben Gersom and Josephus (p), which was near Shiloh, for Shiloh is said to be on the north side of Bethel, Judges 21:19 but as there is no reason to believe the tabernacle was now removed from Shiloh thither, so it is not likely they would go to any other place but where the tabernacle ark, and high priest were:

and asked counsel of God; before Phinehas the high priest, according to the judgment of Urim and Thummim, Judges 20:28.

and said which of us shall go up first to the battle against the children of Benjamin? there being no supreme magistrate, judge, or general, to lead them; they did not ask whether they should go to war or no with their brethren; they made no doubt of that, taking it for granted they had sufficient reason for so doing, and that it was according to the will of God; nor did they inquire whether they should be victorious or not, they made no doubt of being victorious, both from their superior numbers, and the justness of their cause; they only inquire who should lead them on, having no general; and this they might do, to prevent any contentions among them about being precedence:

and the Lord said, Judah shall go up first: which tribe pitched their standard first about the tabernacle, and marched first in their journeys in the wilderness, and was ordered to go up first and fight the Canaanites, being a powerful and warlike tribe.

(p) Ut supra. (Antiqu. l. 5. c. 2. sect. 10.)

Before opening the campaign the Israelites went to Bethel, to inquire of God which tribe should commence the war, i.e., should fight at the head of the other tribes (on the fact itself, see Judges 1:1); and God appointed the tribe of Judah, as in Judges 1:2. They went to Bethel,

(Note: Rendered "the house of God" in the English version. - Tr.)

not to Shiloh, where the tabernacle was standing, because that place was too far from the seat of war. The ark of the covenant was therefore brought to Bethel, and Phinehas the high priest inquired of the Lord before it through the Urim and Thummim (Judges 20:27, Judges 20:28). Bethel was on the northern boundary of the tribe of Benjamin, and was consecrated to this purpose before any other place by the revelations of God which had been made to the patriarch Jacob there (Genesis 28 and 35).

And the children of Israel arose, and went up {k} to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

(k) That is, to the ark, which was in Shiloh some think in Mizpeh, as in Jud 20:1.

20:18 Children of Israel - Some sent in the name of all. House of God - To Shiloh, which was not far from Mizpeh. Which - This was asked to prevent emulations and contentions: but they do not ask whether they should go against them, or no, for that they knew they ought to do by the will of God already revealed: nor yet do they seek to God for his help by prayer, and fasting, and sacrifice, as in all reason they ought to have done; but were confident of success, because of their great numbers, and righteous cause.

Jud 20:18-28. The Israelites Lose Forty Thousand.

18-28. the children of Israel arose, and went up to the house of God-This consultation at Shiloh was right. But they ought to have done it at the commencement of their proceedings. Instead of this, all their plans were formed, and never doubting, it would seem, that the war was just and inevitable, the only subject of their inquiry related to the precedency of the tribes-a point which it is likely was discussed in the assembly. Had they asked counsel of God sooner, their expedition would have been conducted on a different principle-most probably by reducing the number of fighting men, as in the case of Gideon's army. As it was, the vast number of volunteers formed an excessive and unwieldy force, unfit for strenuous and united action against a small, compact, and well-directed army. A panic ensued, and the confederate tribes, in two successive engagements, sustained great losses. These repeated disasters (notwithstanding their attack on Benjamin had been divinely authorized) overwhelmed them with shame and sorrow. Led to reflection, they became sensible of their guilt in not repressing their national idolatries, as well as in too proudly relying on their superior numbers and the precipitate rashness of this expedition. Having humbled themselves by prayer and fasting, as well as observed the appointed method of expiating their sins, they were assured of acceptance as well as of victory. The presence and services of Phinehas on this occasion help us to ascertain the chronology thus far, that the date of the occurrence must be fixed shortly after the death of Joshua.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.