Also - Surely. On the special rites of the day, the tenth of Tisri, that is from the evening of the ninth day of the month to that of the tenth Leviticus 23:32, see Leviticus 16.

Also on the tenth day of this seventh month,.... Tisri, the same as before, answering to part of our September, and part of October:

there shall be a day of atonement; for all the sins of the year past; see Leviticus 16:29,

it shall be an holy convocation unto you: when they should be called together for the exercise of holy duties:

and ye shall afflict your souls; their souls, by repentance, contrition, and humiliation for sin, and their bodies by fasting; and, as the Targum of Jonathan paraphrases it,"by abstaining from eating and drinking, and the advantage of bathing and wiping, and the use of the bed and sandals;''hence called the fast, Acts 27:9; See Gill on Leviticus 16:29,

and offer an offering made by fire unto the Lord; a burnt offering, of which see Numbers 29:8.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall {n} afflict your souls, and offer an offering made by fire unto the LORD.

(n) By fasting and prayer.

23:27 Afflict your souls - With fasting, and bitter repentance for all, especially their national sins, among which no doubt God would have them remember their sin of the golden calf. For as God had threatened to remember it in after times to punish them for it, so there was great reason why they should remember it to humble themselves for it.

[3] atonement

The day of Atonement, Lev 23:26-32. The day is the same described in Lev. 16., but here the stress is laid upon the sorrow and repentance of Israel. In other words, the prophetical feature is made prominent, and that looks forward to the repentance of Israel after her regathering under the Palestinian Covenant, Dt 30:1-10 preparatory to the second advent of Messiah and the establishment of the kingdom. See the connection between the "trumpet" in Joel 2:1 and the mourning which follows in verses Joel 2:11-15.

Also Zech 12:10-13 in connection with the atonement of Zech 13:1. Historically the "fountain" of Zech 13.1 was opened at the crucifixion, but rejected by the Jews of that and the succeeding centuries. After the regathering of Israel the fountain will be efficaciously "opened" to Israel.

Margin atonement

See Scofield Note: "Ex 29:33".

27-32. there shall be a day of atonement . and ye shall afflict your souls-an unusual festival, at which the sins of the whole year were expiated. (See Le 16:29-34). It is here only stated that the severest penalty was incurred by the violation of this day.

23:23-32 the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.