And every meat offering mingled with oil, and dry,.... Rather it should be rendered "or dry" (c); that is, as Jarchi interprets it, that has no oil in it; the meat offering in common, let it be dressed in what way soever, was mingled with oil; but in the poor man's offering for sin, which was as a meat offering, no oil was to be put upon it, Leviticus 5:11 but whether the offering was with or without oil, moist or dry, it

shall all the sons of Aaron have, one as much as another; it was to be equally divided among them; or a priest offering it at one time, was to have the same as another priest at another time; it was always alike, all that remained, except the handful that was burnt, was the priest's.

(c) "vel aridum", Junius & Tremellius, Piscator.

And every meat offering, mingled with oil, and {f} dry, shall all the sons of Aaron have, one as much as another.

(f) Because it had no oil or liquor.

7:10 Dry - Without oil, or drink - offering, as those Lev 5:11, Num 5:15. All the sons of Aaron - These were to be equally divided among all the priests. And there was manifest reason for this difference, because these were in greater quantity than the former; and being raw, might more easily be reserved for the several priests to dress it in that way which each of them liked.

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.