He also that had received two talents,.... A lesser degree of ministerial gifts; and who as he received next to the other, and was the next, who in proportion to what he had received, had traded and gained, he is mentioned in the next: place, as giving in his account; who

came and said, Lord, thou deliveredst unto me two talents, behold I have gained two other talents besides them: his account, abating the sum and gains, is given in, in the same form as the other.

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

25:22,23 He also that had received two talents, etc. His fidelity and reward are indicated, acknowledged and rewarded in exactly the same terms as in the case of the first servant. The final reward depends on faithfulness, not greatness.

22. He also that had received two talents came . good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things-Both are commended in the same terms, and the reward of both is precisely the same. (See on [1357]Mt 25:15). Observe also the contrasts: "Thou hast been faithful as a servant; now be a ruler-thou hast been entrusted with a few things; now have dominion over many things."

enter thou into the joy of thy lord-thy Lord's own joy. (See Joh 15:11; Heb 12:2).

25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.