I was an hungered, and ye gave me no meat - I put it in your power to do good, and ye would not. A variety of occasions offered themselves to you, but ye neglected them all, so that my blessings in your hands, not being improved, according to my order, became a curse to you.

For I was an hungered, and ye gave me no meat,.... Hence it appears, that these were such as dwelt among Christians, and professed the Christian name, and yet disregarded the poor members of Christ in distress, when it was in the power of their hands to help them; but when they were hungry and ready to starve for want of food, did not communicate to them for Christ's sake; which showed I that they had no true faith in him, and love to him, and therefore are justly condemned by him; whereas such who never knew Christ, nor any of his people, or any obligation they were under to regard any for Christ's sake, these will never be condemned for the non-performance of these things:

I was thirsty, and ye gave me no drink; as not the least morsel of bread to eat, so not so much as a cup of cold water to drink; which with what follows, are manifest tokens and evidences, that they did not belong to Christ, were not true believers in him, nor had they any real love to him: the grace of God was not in them, and therefore had neither right unto, nor meetness for, the kingdom of heaven; but were righteously banished from the presence of the Lord, and sent to dwell among everlasting burnings; for righteous it was, that such as they who would not show any love to him here, should not dwell with him for ever hereafter.

For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

25:42,43 For I was an hungered, etc. The reasons of this awful fate are given. The judgment of the wicked is pronounced, not for what they have done, but what they neglected to do.

25:31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.