The position of Peor northward from Pisgah, along the Abarim heights, is approximately determined by the extant notices of Beth-peor.

Jeshimon - was the waste, in the great valley below, where stood Beth-jeshimoth, "the house of the wastes."

Unto the top of Peor - Probably the place where the famous Baal-peor had his chief temple. He appears to have been the Priapus of the Moabites, and to have been worshipped with the same obscene and abominable rites.

And Balak brought Balaam to the top of Peor,.... The name of an high mountain in Moab, so called from a gap or opening in it; here the idol Baal was worshipped, and from hence had the name of Baalpeor, Numbers 25:3 and here, very probably, was a temple built to the honour of him, called Bethpeor, the house or temple of Baalpeor, Deuteronomy 34:6,

that looketh towards Jeshimon; as Pisgah also did, and very likely it was not far from it, since from thence they came hither, Numbers 23:14. Jeshimon is the same with Bethjesimoth, and so the Targum of Jonathan here calls it, a part of the plains of Moab, where Israel lay encamped, Numbers 33:49 so that from hence Balaam could have a full view of them.

And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.

23:28 Peor - An high place called Beth - peor, Deu 3:29. That is, the house or temple of Peor, because there they worshipped Baal - peor.

28. Balak brought Balaam unto the top of Peor-or, Beth-peor (De 3:29), the eminence on which a temple of Baal stood.

that looketh toward Jeshimon-the desert tract in the south of Palestine, on both sides of the Dead Sea.

23:11-30 Balak was angry with Balaam. Thus a confession of God's overruling power is extorted from a wicked prophet, to the confusion of a wicked prince. A second time the curse is turned into a blessing; and this blessing is both larger and stronger than the former. Men change their minds, and break their words; but God never changes his mind, and therefore never recalls his promise. And when in Scripture he is said to repent, it does not mean any change of his mind; but only a change of his way. There was sin in Jacob, and God saw it; but there was not such as might provoke him to give them up to ruin. If the Lord sees that we trust in his mercy, and accept of his salvation; that we indulge no secret lust, and continue not in rebellion, but endeavour to serve and glorify him; we may be sure that he looks upon us as accepted in Christ, that our sins are all pardoned. Oh the wonders of providence and grace, the wonders of redeeming love, of pardoning mercy, of the new-creating Spirit! Balak had no hope of ruining Israel, and Balaam showed that he had more reason to fear being ruined by them. Since Balaam cannot say what he would have him, Balak wished him to say nothing. But though there are many devices in man's heart, God's counsels shall stand. Yet they resolve to make another attempt, though they had no promise on which to build their hopes. Let us, who have a promise that the vision at the end shall speak and not lie, continue earnest in prayer, Lu 18:1.