The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalm 104:25-26; Psalm 107:23-30).

In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the "cradle" at the top of the mast, and sleeps there, regardless of the danger.

Lieth down in the midst of the sea - He is utterly regardless of life; which is expressed very forcibly by one in a state of intoxication ascending the shrouds, clasping the mast-head, and there falling asleep; whence, in a few moments, he must either fall down upon the deck and be dashed to pieces, or fall into the sea and be drowned. Reader, if thou be a man given to this appetite, put a knife to thy throat.

Yea, thou shall be as he that lieth down in the midst of the sea,.... Not in the open sea, and the waves of it, there fluctuating and tossed about; nor in an island encompassed by sea; but in a ship at sea, a drunken man reels and tumbles about, just as a ship does at sea; hence the motions and agitations of it, and of the men in it, are compared to the reeling and staggering of a drunken man, Psalm 107:26;

or as he that lieth upon the top of a mast: where the motion is the greatest. Or all this may be expressive of the dangers which a drunkard is exposed unto, and of his stupidity and insensibility; for though he is in as great danger as one in the circumstances described, in a storm at sea, yet is not sensible of it; which agrees with what follows.

And thou shalt be as he that lieth down in the midst of the {p} sea, or as he that lieth upon the top of a mast.

(p) In such great danger will you be.

23:34 Lieth down - To sleep. Sea - In a ship in the midst of the sea.

the midst...: Heb. the heart of the sea

23:29-35 Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards wilfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupifies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honour, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.