| New International Version (©1984)
Obed the father of Jesse, and Jesse the father of David.New Living Translation (©2007)
Obed was the father of Jesse. Jesse was the father of David. English Standard Version (©2001)
Obed fathered Jesse, and Jesse fathered David. New American Standard Bible (©1995)
and to Obed was born Jesse, and to Jesse, David. King James Bible (Cambridge Ed.)
And Obed begat Jesse, and Jesse begat David. GOD'S WORD® Translation (©1995)
[Obed] was the father of Jesse. [Jesse] was the father of [David]. King James 2000 Bible (©2003)
And Obed begat Jesse, and Jesse begat David. American King James Version
And Obed begat Jesse, and Jesse begat David. American Standard Version
and Obed begat Jesse, and Jesse begat David. Douay-Rheims Bible
Obed begot Isai, Isai begot David. Darby Bible Translation
and Obed begot Jesse, and Jesse begot David. English Revised Version
and Obed begat Jesse, and Jesse begat David. Webster's Bible Translation
And Obed begat Jesse, and Jesse begat David. World English Bible
and Obed became the father of Jesse, and Jesse became the father of David. Young's Literal Translation
and Obed begat Jesse, and Jesse begat David. | | Clarke's Commentary on the Bible And Obed begat Jesse - "Who," says the Targum, "also is called Nachash, נחש because neither iniquity nor corruption was found in him, that he should be delivered into the hands of the angel of death, that he might take away his soul from him. And he lived many days until the counsel was remembered before the Lord, that the serpent gave to Eve the wife of Adam, that she should eat of the tree; by eating of the fruit of which they became wise, to distinguish between good and evil: and by that counsel all the inhabitants of the earth became guilty of death; and by this iniquity Jesse the Just died." Here is no mean or indistinct reference to the doctrine of original sin: and it shows us, at least, what the very ancient rabbins thought on the subject. I should observe that these additions are taken from the London Polyglot; they are not found in that of Antwerp; but they are the same that appear in the Targum of the great Bible printed by Bomberg, at Venice, in 1547-49. And Jesse begat David - To this no comment is added by the Targumist, as the history of this king is found in the following book. The ten persons whose genealogy is recorded in the five last verses, may be found, with a trifling change of name, in the genealogical list in Matthew 1:3-6, as forming important links in the line of the Messiah. To introduce this appears to have been the principal object of the writer, as introductory to the following books, where the history of David, the regal progenitor and type of the Messiah, is so particularly detailed. For the account of the birth of Pharez and his brother Zarah, the reader is requested to refer to Genesis 38:12-30, and to the notes there; and for several particulars in the genealogy itself, to the notes on Matthew 1:1-16 and Luke 3:23-38, where the wisdom, goodness, and providence of God, in the preservation of this line, are particularly noticed. Masoretic Notes on Ruth Number of verses in Ruth is 85. Middle verse is Ruth 2:21. We have already seen that Archbishop Usher places the event mentioned here in A.M. 2686, about one hundred years after the conquest of Canaan.
Gill's Exposition of the Entire BibleAnd Obed begat Jesse,.... The Bethlehemite, the father of David: and Jesse begat David; the Targum adds, the king of Israel; and so the Syriac and Arabic versions add, the king; from whence it is by some concluded that this book was written by Samuel, not only after the birth of David, but after he had been anointed king by him: here being but four generations mentioned, from the coming of the Israelites into Canaan, to the birth of David, which was three hundred and sixty years, each of the four persons, Salmon, Boaz, Obed, and Jesse, must beget a son when one hundred years old and upwards; and which is not at all incredible, as appears by instances in later times, and therefore not at all improbable, that in those ancient times men of sobriety and good constitutions should have children at such an age.
Geneva Study BibleAnd Obed begat Jesse, and Jesse begat David.
Matthew Henry's Concise Commentary4:13-22 Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed. | |
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Ruth 4:21 Salmon the father of Boaz, Boaz the father of Obed,
1 Samuel 1:1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1 Samuel 17:12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul's time he was old and well advanced in years. |
Begat Begot Born David Jesse Obed And Obed begat Jesse, and Jesse begat David.Jesse 1Sa 16:1 Isa 11:1 David 1Ch 2:15 Mt 1:6 Lu 3:31 CONCLUDING REMARKS ON THE BOOK OF RUTH This book is evidently a supplement to the book of Judges, and an introduction to that of Samuel, between which it is placed with great propriety. In the ancient Jewish canon, it formed a part of the book of Judges; but the modern Jews make it one of the five Megiloth, which they place towards the end of the Old Testament. This book has been attributed to various authors; but the best founded and generally received opinion, and in which the Jews coincide, is that which ascribes it to the prophet Samuel; before whose time it could not have been written, as is evident from the genealogy recorded in ch. 4:17-22. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention Naomi; of the elegant charity of Boaz; and of his acknowledgment of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seem to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in this estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to tauntingly reflected on his descent from Ruth. This book, therefore, contains and intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have intended; there is too much of nature to admit any thing of art.
Ruth Chapter 4 Verse 22 Alphabetical: and born David father Jesse Obed of the to was THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright ;© 1973, 1978, 1984 by Biblica®. Used by permission. All rights reserved worldwide. The Holy Bible, New Living Translation, copyright ©1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188.All Rights Reserved. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. International Standard Version Copyright © 1996-2008 by the ISV Foundation. GOD'S WORD® is a copyrighted work of God's Word to the Nations. Quotations are used by permission. Copyright 1995 by God's Word to the Nations. All rights reserved. OT History: Ruth 4:22 And Obed became the father of Jesse (Ru Rut.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools Ruth 4:22 Bible Software
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