And the children of Israel carried captive of their brethren two hundred thousand women, sons and daughters,.... Which was a very large and unusual number to be carried captive; but having made such a slaughter of the men, and the rest being intimidated thereby, it was the more easily done:

and took away also much spoil from them; wealth and riches out of their cities, and even from Jerusalem; for by the preceding verse it seems as if they came thither:

and brought the spoils to Samaria; or rather "towards Samaria" (k), as some render the word; for they were not as yet come to it, nor did they bring it and their captives thither, see 2 Chronicles 9:15.

(k) "versus Samariam", Piscator, Rambachius.

The Israelites, moreover, carried away 200,000 - women, sons, and daughters-from their brethren, and a great quantity of spoil, and brought the booty (prisoners and goods; cf. for שׁלל of men, Judges 5:30) to Samaria. אחיהם, the brethren of the Israelites, is the name given, with emphasis, to the inhabitants of Judah, here and in 2 Chronicles 28:11, in order to point out the cruelty of the Israelites in not scrupling to carry away captive the defenceless women and children of their brethren.

The modern critics have taken offence at the large numbers, 120,000 slain and 200,000 women and children taken prisoners, and have declared them to be exaggerations of the wonder-loving chronicler (Gesen. on Isa., De Wette, Winer, etc.). But in this they are mistaken; for if we consider the war more closely, we learn from Isaiah 7:6 that the allied kings purposed to annihilate the kingdom of Judah. And, moreover, the Ephraimites acted always with extreme cruelty in war (cf. 2 Kings 15:16); but more especially cherished the fiercest hatred against the men of Judah, because these regarded them as having fallen away from the service of the true God (2 Chronicles 25:6-10; 2 Chronicles 13:4.). But in a war for the existence of the kingdom, Ahaz must certainly have called out the whole male population capable of bearing arms, which is estimated in the time of Amaziah at 300,000 men, and in that of Uzziah at 307,500 (Isaiah 25:5; Isaiah 26:13), - numbers which appear thoroughly credible, considering the size and populousness of Judah. If we suppose the army of Ahaz to have been as large, in a decisive battle fought with all possible energy nearly 120,000 men may have fallen, especially if the Ephraimites, in their exasperation, unsparingly butchered their enemies, as the narrative would seem to hint both by the word הרג in 2 Chronicles 28:6, which signifies to murder, massacre, butcher, and by the saying of the prophet, 2 Chronicles 28:9, "Ye massacred among them with a rage which reached to heaven." By the character of the war, which resembled a civil or even a religious war, and by the cruelty of the Israelites, the great number of those carried captive is accounted for; for after the great defeat of the men of Judah the whole land fell into the hands of the enemy, so that they could sate their hatred and anger to their heart's content by carrying off the defenceless women and children to make them slaves. And finally, we must also consider that the numbers of the slain and of the prisoners are not founded upon exact enumeration, but upon a mere general estimate. The immense loss which was sustained in the battle was estimated on the side of Judah at 120,000 men; and the number of captive women and children was so immense, that they were, or might be, estimated at 200,000 souls, it being impossible to give an exact statement of their number. These numbers were consequently recorded in the annals of the kingdom, whence the author of the Chronicle has taken them; cf. Caspari, S. 37ff.

And the children of Israel carried away captive of their brethren {d} two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

(d) Thus by the just judgment of God, Israel destroyed Judah.

8-14. the children of Israel carried away captive of their brethren two hundred thousand-These captives included a great number of women, boys, and girls, a circumstance which creates a presumption that the Hebrews, like other Orientals, were accompanied in the war by multitudes of non-combatants (see on [460]Jud 4:8). The report of these "brethren," being brought as captives to Samaria, excited general indignation among the better-disposed inhabitants; and Oded, a prophet, accompanied by the princes (2Ch 28:12 compared with 2Ch 28:14), went out, as the escort was approaching, to prevent the disgraceful outrage of introducing such prisoners into the city. The officers of the squadron were, of course, not to blame; they were simply doing their military duty in conducting those prisoners of war to their destination. But Oded clearly showed that the Israelitish army had gained the victory-not by the superiority of their arms, but in consequence of the divine judgment against Judah. He forcibly exposed the enormity of the offense of keeping "their brethren" as slaves got in war. He protested earnestly against adding this great offense of unnatural and sinful cruelty (Le 25:43, 44; Mic 2:8, 9) to the already overwhelming amount of their own national sins. Such was the effect of his spirited remonstrance and the opposing tide of popular feeling, that "the armed men left the captives and the spoil before the princes and all the congregation."

28:1-27 The wicked reign of Ahaz in Judah. - Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.