His princes - i. e. his ecclesiastical princes, the chief men of the priests and Levites. For the poor families of their own order the leading priests furnished both Passover-cattle and cattle for thank-offerings. The chief Levites acted similarly toward the poor Levitical families.

And his princes gave willingly to the people, to the priests and the Levites,.... Besides, to some other families, they gave also to poor priests and Levites, which the king's bounty did not extend to; and these princes were not secular, but ecclesiastical princes, as follows:

Hilkiah, and Zechariah, and Jehiel, rulers of the house; of the temple; Hilkiah was high priest, and the other two were chief priests, the one of the line of Eleazar, and the other of the line of Ithamar:

these gave unto the priests for the passover lambs; 2600 small cattle; which were lambs, or kids, or both:

and three hundred oxen; for peace offerings on the seven days of unleavened bread, to feast upon.

And his princes (the king's princes, i.e., the princes of the kingdom) presented for a free-will offering to the people, the priests, and the Levites. לנדבה is not to be taken adverbially, as Berth. thinks: according to goodwill, but corresponds to the לפּסחים, i.e., for free-will offerings, Leviticus 7:16. The number of these gifts is not stated. From the princes of the king we must distinguish the prefects of the house of God and the princes of the Levites, who are mentioned by name in 2 Chronicles 35:8, 2 Chronicles 35:9. Of these the first presented sheep and cattle for passover-sacrifices to the priests, the latter to the Levites. Of the three נגידים of the house of God named in 2 Chronicles 35:8, Hilkiah is the high priest (2 Chronicles 34:9), Zechariah perhaps the next to him (משׁנה כּהן, 2 Kings 25:18; Jeremiah 52:24), and Jehiel is probably, as Berth. conjectures, the chief of the line of Ithamar, which continued to exist even after the exile (Ezra 8:2). Of the Levite princes (2 Chronicles 35:9) six names are mentioned, three of which, Conaniah, Shemaiah, and Jozabad, are met with under Hezekiah in 2 Chronicles 31:12-15, since in the priestly and Levitic families the same names recur in different generations. The Conaniah in Hezekiah's time was chief overseer of the temple revenues; the two others were under overseers. Besides the פּסהים for which the king and the princes of the priests and of the Levites gave צאן, i.e., lambs and young goats, בּקר, oxen, in considerable numbers, are mentioned as presents; 3000 from the king, 300 from the princes of the priests, and 500 from the princes of the Levites. Nothing is said as to the purpose of these, but from 2 Chronicles 35:13 we learn that the flesh of them was cooked in pots and caldrons, and consequently that they were intended for the sacrificial meals during the seven days of the Mazzoth-feast; see on 2 Chronicles 35:12 and 2 Chronicles 35:13.

And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.

35:8 Princes - Not the political, but ecclesiastical princes, or the chief of the priests and Levites, whose names here follow. Levites - For the use of any of the families of them, as need should be. For they supposed the thirty thousand which the king had given were not sufficient for all the families.

gave willingly: Heb. offered, etc

8, 9. his princes-These gave to the priests and Levites; as those of Hezekiah's princes (2Ch 30:24). They were ecclesiastical princes; namely, Hilkiah the high priest (2Ch 34:9). Zechariah, probably the second priest of the Eleazar (2Ki 16:18), and Jehiel, of the Ithamar line. And as the Levitical tribes were not yet sufficiently provided (2Ch 35:9), some of their eminent brethren who had been distinguished in Hezekiah's time (2Ch 31:12-15), gave a large additional contribution for the use of the Levites exclusively.

35:1-19 The destruction Josiah made of idolatry, was more largely related in the book of Kings. His solemnizing the passover is related here. The Lord's supper resembles the passover more than any other of the Jewish festivals; and the due observance of that ordinance, is a proof of growing piety and devotion. God alone can truly make our hearts holy, and prepare them for his holy services; but there are duties belonging to us, in doing which we obtain this blessing from the Lord.