| Barnes' Notes on the Bible And all thy house - Thy family. This is a circumstance which his omitted in the account in Acts 10:It is said, however, in Acts 10:2, that Cornelius feared God with all his house. It is evident from Acts 10:48 that the family also received the ordinance of baptism, and was received into the church. Clarke's Commentary on the BibleThou and all thy house shall be saved - This is an additional circumstance: before, it was said, Acts 10:6, Peter shall tell thee what thou oughtest to do; and, in Acts 10:33, who, when he cometh, shall speak unto thee. But, in Peter's relation, the matter is more explicitly declared, he shall tell thee words whereby thou and thy house shall be saved. He shall announce to you all the doctrine of salvation. Gill's Exposition of the Entire BibleWho shall tell thee words,.... Preach doctrines, such as relate to the person and office of Christ, to peace and pardon, and righteousness and salvation by him; such as Peter did preach, as appears by his discourse in the preceding chapter: whereby thou and all thy house shall be saved; that is, which would be a means of instructing him and his family in the right and true way of salvation; for the Gospel only points out the way of salvation, and is only effectual to it, when it is accompanied with, the power of God: multitudes hear it, and yet are not saved by and those to whom it comes not in word only, but in power, are saved only by Christ, who is revealed in it, as God's way of salvation; it is not bare hearing the word and attending on ordinances that will save any, only such who believe in Christ with the heart, who is the sum and substance of the Gospel, are saved; and still less are any saved by the faith of others; the house or family of Cornelius were not saved by his believing in Christ; but the words of faith and sound doctrine being preached to them, as to him, and faith coming thereby to one as to another, they were saved in one and the same way, namely, through faith in Christ Jesus. Geneva Study BibleWho shall tell thee words, whereby thou and all thy house shall be saved. People's New Testament 11:14 Whereby thou and all thy house shall be saved. Note the import of these words of the angel to Cornelius: (1) Notwithstanding his prayers, alms, devotion, and justice, he was not yet saved. Only the gospel could save him. God's mercy was shown in bringing him the gospel. (2) This is the first instance named in Acts of a household baptism. Were there any infants? Who are meant is seen by reference to his kinsmen and near friends (Ac 10:24). These heard (Ac 10:44), were baptized with the Holy Spirit (Ac 10:45), and baptized in water (Ac 10:47,48). Wesley's Notes 11:14 Saved - With the full Christian salvation, in this world and the world to come. Scofield Reference NotesMargin saved See Scofield Note: "Rom 1:16". Jamieson-Fausset-Brown Bible Commentary14. Who shall tell thee words whereby thou and all thy house shall be saved-The historian makes the angel express this much more generally (Ac 10:6). So also the subsequent report of it by the deputies and by Cornelius himself to Peter (Ac 10:22, 32). But as Peter tarried with Cornelius certain days, and they doubtless talked over the wonderful scene together, perhaps this fuller and richer form of what the angel said was given to Peter; or the apostle himself may have expressed what the angel certainly designed by directing them to send for him. Observe, "salvation" is here made to hang upon "words," that is, the Gospel message concerning Christ. But on the "salvation" of Cornelius, see on [1990]Ac 10:34, 35. On that of his "house," see on [1991]Lu 19:10. Matthew Henry's Concise Commentary11:1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit. |