| Barnes' Notes on the Bible Of this man's seed - Of his posterity. According to his promise - See the notes on Acts 2:30. Raised unto Israel - See the notes on Acts 2:30. A Saviour, Jesus - See the notes on Matthew 1:21. Clarke's Commentary on the BibleOf this man's seed hath God - raised - a Savior - That Jesus Christ came in a direct and indisputable line from David, according to both promise and prophecy, may be seen in the notes on Matthew 1:1, etc., and particularly in the notes at the end of Luke And that the Messiah was promised to come from the family of David, see Isaiah 11:1, Isaiah 11:2, and Jeremiah 23:5, Jeremiah 23:6. Gill's Exposition of the Entire BibleOf this man's seed hath God, according to his promise,.... In 2 Samuel 7:12 raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", &c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David; and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows. Geneva Study Bible{9} Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (9) He proves by the witness of John that Jesus is the Saviour who would come from David. People's New Testament 13:23 Of this man's seed... according to his promise. For the promise of a Savior of David's seed, see 2Sa 7:12 Isa 11:1 Zec 3:8 6:12. Scofield Reference NotesMargin Saviour See Scofield Note: "Rom 1:16". Jamieson-Fausset-Brown Bible Commentary23-25. Of this man's seed hath God, according to . promise, raised unto Israel a Saviour, Jesus-The emphasis on this statement lies: (1) in the seed from which Christ sprang-David's-and the promise to that effect, which was thus fulfilled; (2) on the character in which this promised Christ was given of God-"a Saviour." His personal name "Jesus" is emphatically added, as designed to express that very character. (See on [2005]Mt 1:21). Matthew Henry's Concise Commentary13:14-31 When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached. |