The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Honour thy father and thy mother, as the Lord thy God hath commanded thee,.... And is the first commandment with promise, as the apostle observes, Ephesians 6:2 with a promise of long life and happiness in the land of Canaan, as follows:

that thy days may be prolonged; see Exodus 20:12 here it is added:

and that it may go well with thee; and which the apostle also has in the place referred to:

in the land which the Lord thy God giveth thee; the land of Canaan; which the same apostle explains to a greater latitude:

that thou mayest live long on the earth; applying it to Christians under the Gospel dispensation, whether Jews or Gentiles.

{g} Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

(g) Not for a show, but with true obedience, and due reverence.

5:16 Honour thy father and mother - Hast thou not been irreverent or undutiful to either? Hast thou not slighted their advice? Hast thou chearfully obeyed all their lawful commands? Hast thou loved and honoured their persons? Supplied their wants, and concealed their infirmities? Hast thou wrestled for them with God in prayer? Hast thou loved and honoured thy prince, and avoided as fire all speaking evil of the ruler of thy people? Have ye that are servants done all things as unto Christ? Not with eye - service, but in singleness of heart? Have ye who are masters, behaved as parents to your servants, with all gentleness and affection? Have ye all obeyed them that watch over your souls, and esteemed them highly in love for their work's sake?

16. that it may go well with thee-This clause is not in Exodus, but admitted into Eph 6:3.

5:6-22 There is some variation here from Ex 20 as between the Lord's prayer in Mt 6 and Lu 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!