See Exodus 31:12.

Six days shall work be done,.... Or "may be done" (u); everyone might do what work he pleased, or the business of his calling, on the six days of the weeks; he had liberty granted him of God, and might make use of it for the advantage of himself and his family; unless this can be thought to have a peculiar respect, as this repetition and renewal of this law seems to have, to the building of the tabernacle; and so is an order for working at it closely and constantly all the six days of the week, and in things belonging to it, until the whole was finished:

but on the seventh day there shall be to you an holy day; or "holiness" (w); wholly holy, and be separated and devoted to holy service and religious duties, abstaining from all manner of work, even from the work of the tabernacle; for though that was designed for the worship of God, and required dispatch, yet the sabbath was not to be violated on account of it: and, as Jarchi observes, this admonition concerning the sabbath was given previous to the command of building the tabernacle; to show that that did not drive away the sabbath, or that the sabbath was not to give way to it, or to be broken for the sake of it, it being

a sabbath of rest to the Lord; in which the Israelites were to rest from bodily labour, and spend the day in the service of God, and to his honour and glory:

whosoever doeth work therein: even though it might be in anything belonging to the tabernacle:

shall be put to death; the Targum of Jonathan adds, by casting stones, stoning being the punishment of sabbath breakers, Numbers 15:35.

(u) "fiat", Piscator. (w) "sanctitas", Pagninus, Montanus, Vatablus, Drusius.

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

35:2 Six days shall work be done - Work for the tabernacle, but on the seventh day - You must not strike a stroke, no not at the tabernacle - work; the honour of the sabbath was above that of the sanctuary.

an...: Heb. holiness

35:1-3 The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?