I will take you from among the heathen - This does not relate to the restoration from Babylon merely. The Jews are at this day scattered in all Heathen, Mohammedan, and Christian countries. From these they are to be gathered, and brought to repossess their own land.

For I will take you from among the Heathen,.... The Chaldeans and other nations, among whom they were carried captive; and the Papists, among whom many of them now are, often called Heathens and Gentiles in Scripture: this will be fully completed at the time of the Jews' conversion in the latter day: the phrase fitly expresses the act of divine grace, in taking his people from among the world by the effectual calling:

and gather you out of all countries; to himself, and to his Son, and to his church, and to some certain place from whence they will go up in a body to their own land, as follows: see Hosea 1:11,

and will bring you into your own land; into the land of Canaan literally understood, as well as into the church of God here, and into the heavenly country hereafter, of which Canaan was a type.

For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

24. Fulfilled primarily in the restoration from Babylon; ultimately to be so in the restoration "from all countries."

36:16-24 The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.