The Jews with Ezra left Babylon on the first day of the first month Ezra 7:9. They reached Ahava in nine days, and, having remained there three Ezra 8:15, quitted it, and resumed their journey on the twelfth. They reached Jerusalem on the first day of the fifth month Ezra 7:9, four months after the departure from Babylon.

Then we departed from the river of Ahava, on the twelfth day of the first month, to go unto Jerusalem,.... The month Nisan, answering to part of March and part of April; this was two days before the passover began:

and the hand of our God was upon us; guiding, directing, and protecting them by his providence:

and he delivered us from the hand of the enemy, and of such as lay in wait by the way; either by intimidating them, that they dared not attack them, or by directing them to take a different road, whereby they escaped them, see Ezra 8:22.

The start, the journey, and the arrival at Jerusalem. - Ezra 8:31 The start from the river Ahava (comp. Ezra 8:15) did not take place till the twelfth day of the first month; while according to Ezra 7:9, the journey from Babylon was appointed for the first day of the month, and according to Ezra 8:15, the bands of travellers who assembled at the river Ahava encamped there three days. These statements may be reconciled as follows: On the first day the company of travellers began to assemble, and during the three days' encampment at the place of meeting Ezra became aware that no Levites were found among the travellers; upon which he took the measures mentioned, Ezra 8:16, etc., to induce certain Levites and Nethinim to accompany them. When these were afterwards present, Ezra ordained a fast, to supplicate the divine protection for the journey, and committed the sacred gifts to the care of the priests and Levites. Eight days elapsed while these preparations for departure were being made, so that the start from the river Ahava did not take place till the twelfth day. The journey was successfully accomplished, God's gracious protection delivering them from the hands of enemies and marauders; comp. Ezra 8:22.

Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in {k} wait by the way.

(k) This declared that their journey was full of danger and yet God delivered them according to their prayer.

Margin first month

i.e. April.

31. we departed from the river of Ahava on the twelfth day of the first month-Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra-of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert-to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

8:31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.