That dwell in the land of Egypt - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only of the exiles in Babylon.

So will I give Zedekiah - I will treat these as they deserve. They shall be carried into captivity, and scattered through all nations. Multitudes of those never returned to Judea; the others returned at the end of seventy years.

And as the evil figs, which cannot be eaten, they are so evil,.... Here follows an explication of the evil figs, and an application of them to the wicked Jews:

surely thus saith the Lord, so will I give Zedekiah the king of Judah; who was then the reigning king of Judah, Jeconiah's father's brother; whom the king of Babylon had made king in his stead, and changed his name from Mattaniah to Zedekiah, 2 Kings 24:17; him the Lord threatens to give up to ruin and destruction, or to deliver into the hands of the enemy:

and his princes, and the residue of them, that remain in this land; the rest of the inhabitants of Jerusalem that continued in the land of Judea, and were not carried captive:

and them that dwell in the land of Egypt; who had fled thither for safety upon the invasion of their land, and besieging their city; all these being like to the bad figs, exceeding evil and wicked, are threatened to be delivered into the hands of their enemies, though they might think themselves safe and secure where they were.

And as one deals with the bad uneatable figs, i.e., throws them away, so will the Lord deliver up to ignominious ruin Zedekiah with his princes and the remainder of the people, both those still staying in the land and those living in Egypt. This, the fate awaiting them, is more fully described in Jeremiah 24:9 and Jeremiah 24:10. In Jeremiah 24:8 the "yea, thus saith," is inserted into the sentence by way of repetition of the "thus saith," Jeremiah 24:5. כּן is resumed and expanded by וּנתתּים in Jeremiah 24:9. The "princes" are Zedekiah's courtiers. Those in Egypt are they who during the war had fled thither to hide themselves from judgment. From the beginning of Jeremiah 24:9 to הארץ is verbally the same as Jeremiah 15:4, save that לרעה is added to make more marked the contrast to לטובּהּ, Jeremiah 24:5 - the evil, namely, that is done to them. Hitz., Ew., Umbr., Gr., following the lxx, delete this word, but without due cause. The further description of the ill-usage in "for a reproach," etc., is based on Deuteronomy 28:37; and is intensified by the addition of "and for an object of cursing," to show that in their case the curse there recorded will be fulfilled. From the last words, according to which disgrace will light on them in all the lands they are driven into, it appears that captivity will fall to the lot of such as are yet to be found in the land. But captivity involves new hostile invasions, and a repeated siege and capture of Jerusalem; during which many will perish by sword, famine, and plague. Thus and by deportation they shall be utterly rooted out of the land of their fathers. Cf. Jeremiah 29:17., where Jeremiah repeats the main idea of this threatening.

And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell {d} in the land of Egypt:

(d) Who fled there for comfort.

8. in . Egypt-Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.

24:1-10 Good and bad figs represent the Jews in captivity, and those who remain in their own land. - The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and awaken the proud and secure spirits of those yet in Jerusalem, by assuring them of a miserable captivity. The good figs represents the pious captives. We cannot determine as to God's love or hatred by what is before us. Early suffering sometimes proves for the best. The sooner the child is corrected, the better effect the correction is likely to have. Even this captivity was for their good; and God's intentions never are in vain. By afflictions they were convinced of sin, humbled under the hand of God, weaned from the world, taught to pray, and turned from sins, particularly from idolatry. God promises that he will own them in captivity. The Lord will own those who are his, in all conditions. God assures them of his protection in trouble, and a glorious deliverance in due time. When our troubles are sanctified to us, we may be sure that they will end well. They shall return to him with their whole heart. Thus they should have liberty to own him for their God, to pray to him, and expect blessings from him. The bad figs were Zedekiah and those of his party yet in the land. These should be removed for their hurt, and forsaken of all mankind. God has many judgments, and those that escape one, may expect another, till they are brought to repent. Doubtless, this prophecy had its fulfilment in that age; but the Spirit of prophecy may here look forward to the dispersion of the unbelieving Jews, in all the nations of the earth. Let those who desire blessings from the Lord, beg that he will give them a heart to know him.