Thou speakest falsely - They had no other color for their rebellion than flatly to deny that God had spoken what the prophet related.

Then spake Azariah the son of Hoshaiah,.... Perhaps the same with Jezaniah, or a brother of his, Jeremiah 42:1; he is mentioned first, it may be, because he was the contriver of this scheme to go into Egypt, advised unto it, and was most for it it. The Septuagint and Arabic versions call him the son of Maaseiah;

and Johanan the son of Kareah, and all the proud men; the great men among them, who are commonly proud of their greatness; of their descent, family and blood; of their wealth and riches, and posts of honour; perhaps the captains of the forces are meant, who elsewhere are mentioned along with Johanan, Jeremiah 40:13; these were men full of themselves, had a high opinion of their own wisdom, and were prudent in their own eyes; and could not bear to be contradicted or advised by the prophet, nor even by the Lord himself; and are justly, by the Targum, called wicked men; and so the Syriac version renders it; their pride was the cause of their rebellion against God, and disobedience to him, and of their ungenteel and insolent behaviour to the prophet

saying unto Jeremiah, thou speakest falsely: or, "a lie" (e); it being contrary to their minds: so the prophets of the Lord, the ministers of the word, and even the word of God itself, are charged with falsehoods, when contrary to men's sentiments and lusts;

the Lord our God hath not sent thee to say, go not into Egypt to sojourn there; they did not care to own it was the word of the Lord, Whatever convictions of it they had in their minds; because they would not openly appear to be fighters against God, whom they professed to be their God; but deny that the prophet was sent by him with any such message to them; when they had all the reason to believe by former prophecies, which had had their fulfilment, that Jeremiah was a true prophet of the Lord, and that he had acted a very faithful part in the present affair: they themselves had sent him to the Lord to pray for them; he had done so, and the Lord had returned an answer by him; of which they had no reason to doubt, but their pride would not allow them to receive it.

(e) "mendacium", Schmidt.

Then spoke {a} Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the {b} proud men, saying to Jeremiah, {c} Thou speakest falsely: the LORD our God hath {d} not sent thee to say, Go not into Egypt to sojourn there:

(a) Who was also called Jezaniah, Jer 42:1.

(b) This declares that pride is the cause of rebellion and contempt of God's ministers.

(c) When the hypocrisy of the wicked is discovered, they burst forth into open rage: for they can abide nothing but flattery, read Isa 30:10.

(d) He shows what is the nature of the hypocrites: that is, to pretend that they would obey God and embrace his word, if they were assured that his messenger spoke the truth: though indeed they are most far from all obedience.

2. Azariah-the author of the project of going into Egypt; a very different man from the Azariah in Babylon (Da 1:7; 3:12-18).

proud-Pride is the parent of disobedience and contempt of God.

43:1-7 Only by pride comes contention, both with God and man. They preferred their own wisdom to the revealed will of God. Men deny the Scriptures to be the word of God, because they are resolved not to conform themselves to Scripture rules. When men will persist in sin, they charge the best actions to bad motives. These Jews deserted their own land, and threw themselves out of God's protection. It is the folly of men, that they often ruin themselves by wrong endeavours to mend their situation.