(See the marginal references). The Israelites were delivered from the "Egyptians" at the Exodus; from the "Amorites" in the victories over Sihon, and Og, and the five kings of the Amorites Joshua 10:5; from the "children of Ammon" by Ehud; and from the "Philistines," by the hand of Shamgar (compare 1 Samuel 12:9).

And the Lord said - By what means these reproofs were conveyed to the Israelites, we know not: it must have been by an angel, a prophet, or some holy man inspired for the occasion.

And the Lord said unto the children of Israel,.... By a prophet he sent unto them, as Kimchi and Abarbinel, see Judges 6:8, whom Ben Gersom takes to be Phinehas, but he could not be living at this time; or by an angel, a created one, sent on this occasion; or the uncreated one, the Son and Word of God, who might appear in an human form, and to whom all that is here said is applicable:

did not I deliver you from the Egyptians; by bringing them out of subjection and bondage to them, and by delivering them out of their hands at the Red sea:

and from the Amorites; the kings of Sihon and Og, whose countries were taken from them, and put into their hands, when they attempted to stop them in their march to the land of Canaan:

from the children of Ammon; when they joined with the Moabites against them, Judges 3:13.

and from the Philistines? in the times of Shamgar, Judges 3:31.

And the LORD {d} said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

(d) By stirring them up some prophets, as in Jud 6:8.

10:11 The Lord said - Either by some prophet whom he raised and sent for this purpose: or by the high - priest, who was consulted in the case. From the Amorites - Both Sihon and Og, and their people, and other kings of the Amorites within Jordan. Of Ammon - Who were confederate with the Moabites, Judg 3:13,14.

11. the Lord said . Did I not deliver you from the Egyptians-The circumstances recorded in this and the following verses were not probably made through the high priest, whose duty it was to interpret the will of God.

10:10-18 God is able to multiply men's punishments according to the numbers of their sins and idols. But there is hope when sinners cry to the Lord for help, and lament their ungodliness as well as their more open transgressions. It is necessary, in true repentance, that there be a full conviction that those things cannot help us which we have set in competition with God. They acknowledged what they deserved, yet prayed to God not to deal with them according to their deserts. We must submit to God's justice, with a hope in his mercy. True repentance is not only for sin, but from sin. As the disobedience and misery of a child are a grief to a tender father, so the provocations of God's people are a grief to him. From him mercy never can be sought in vain. Let then the trembling sinner, and the almost despairing backslider, cease from debating about God's secret purposes, or from expecting to find hope from former experiences. Let them cast themselves on the mercy of God our Saviour, humble themselves under his hand, seek deliverance from the powers of darkness, separate themselves from sin, and from occasions of it, use the means of grace diligently, and wait the Lord's time, and so they shall certainly rejoice in his mercy.