The Philistines have been mentioned as oppressors of Israel in Judges 3:31; Judges 10:7, Judges 10:11; and the Israelite worship of the gods of the Philistines is spoken of in Judges 10:6. But this is the first time that we have any detailed history in connection with the Philistines. They continned to be the prominent enemies of Israel until the time of David.

Forty years - The Philistine dominion began before the birth of Samson Judges 13:5, and was in force during Samson's twenty years' judgeship Judges 14:4; Judges 15:20. The 40 years are, therefore, about coincident with Samson's life.

Delivered them into the hand of the Philistines - It does not appear that after Shamgar, to the present time, the Philistines were in a condition to oppress Israel, or God had not permitted them to do it; but now they have a commission, the Israelites having departed from the Lord. Nor is it evident that the Philistines had entirely subjected the Israelites, as there still appears to have been a sort of commerce between the two people. They had often vexed and made inroads upon them, but they had them not in entire subjection; see Judges 15:11.

And the children of Israel did evil in the sight of the Lord,.... Committed idolatry, which was the evil they were prone unto, and were frequently guilty of:

and the Lord delivered them into the hands of the Philistines forty years: which according to Josephus (f) are to be reckoned from the death of the last judge, and the time of Samson's birth; or rather from some time after the death of Jephthah, particularly taking in the two last years of Ibzan, when the Ephraimites having been weakened through the slaughter of them by Jephthah, might encourage the Philistines to break in upon them; from which time to the birth of Samson were twenty years, and twenty more may be allowed before he could begin to deliver Israel out of their hands; so that the oppression lasted forty years. According to others, it began at the same time as the oppression of the Ammonites did, though it lasted longer, Judges 10:7.

(f) Ibid. (Antiqu. l. 5.) c. 8. sect. 1.

Birth of Samson. - Judges 13:1. The oppression of the Israelites by the Philistines, which is briefly hinted at in Judges 10:7, is noticed again here with the standing formula, "And the children of Israel did evil again in the sight of the Lord," etc. (cf. Judges 10:6; Judges 4:1; Judges 3:12), as an introduction to the account of the life and acts of Samson, who began to deliver Israel from the hands of these enemies. Not only the birth of Samson, but the prediction of his birth, also fell, according to Judges 13:5, within the period of the rule of the Philistines over Israel. Now, as their oppression lasted forty years, and Samson judged Israel for twenty years during that oppression (Judges 15:20; Judges 16:31), he must have commenced his judgeship at an early age, probably before the completion of his twentieth year; and with this the statement in Judges 14, that his marriage with a Philistine woman furnished the occasion for his conflicts with these enemies of his people, fully agrees. The end of the forty years of the supremacy of the Philistines is not given in this book, which closes with the death of Samson. It did not terminate till the great victory which the Israelites gained over their enemies under the command of Samuel (1 Samuel 7). Twenty years before this victory the Philistines had sent back the ark which they had taken from the Israelites, after keeping it for seven months in their own land (1 Samuel 7:2, and 1 Samuel 6:1). It was within these twenty years that most of the acts of Samson occurred. His first affair with the Philistines, however, namely on the occasion of his marriage, took place a year or two before this defeat of the Israelites, in which the sons of Eli were slain, the ark fell into the hands of the Philistines, and the high priest Eli fell from his seat and broke his neck on receiving the terrible news (1 Samuel 4:18). Consequently Eli died a short time after the first appearance of Samson.

And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.

13:1 Did evil - That is, fell into idolatry, not after the death of Abdon the last judge, but in the days of the former judges. Forty years - To be computed, not from Abdon's death, but before that time. And it is probable that great slaughter of the Ephraimites made by Jephthah, greatly encouraged the Philistines to rise against Israel, when one of their chief bulwarks was so much weakened; and therefore began to domineer over them not long after Jephthah's death. These were a very inconsiderable people. They had but five cities of any note. And yet when God used them as the staff in his hand, they were very oppressive and vexatious.

did evil...: Heb. added to commit, etc

CHAPTER 13

Jud 13:1. Israel Serves the Philistines Forty Years.

1. the Lord delivered them into the hand of the Philistines forty years-The Israelites were represented (Jud 10:6, 7) as having fallen universally into a state of gross and confirmed idolatry, and in chastisement of this great apostasy, the Lord raised up enemies that harassed them in various quarters, especially the Ammonites and Philistines. The invasions and defeat of the former were narrated in the two chapters immediately preceding this; and now the sacred historian proceeds to describe the inroads of the latter people. The period of Philistine ascendency comprised forty years, reckoning from the time of Elon till the death of Samson.

13:1-7 Israel did evil: then God delivered them again into the hands of the Philistines. When Israel was in this distress, Samson was born. His parents had been long childless. Many eminent persons were born of such mothers. Mercies long waited for, often prove signal mercies; and by them others may be encouraged to continue their hope in God's mercy. The angel notices her affliction. God often sends comfort to his people very seasonably, when they feel their troubles most. This deliverer of Israel must be devoted to God. Manoah's wife was satisfied that the messenger was of God. She gave her husband a particular account, both of the promise and of the precept. Husbands and wives should tell each other their experiences of communion with God, and their improvements in acquaintance with him, that they may help each other in the way that is holy.