If thy brother be waxen poor - The Israelites never parted with their land except under the pressure of poverty. Compare the answer of Naboth, 1 Kings 21:3.

Any of his kin come to redeem it - The land that was sold might be redeemed, in the interim between jubilee and jubilee, by the former owner or by one of his kinsmen or relatives. This kinsman is called in the text גאל goel or redeemer; and was not this a lively emblem of the redemption of man by Christ Jesus? That he might have a right to redeem man, he took upon him human nature, and thus became a kinsman of the great family of the human race, and thereby possessed the right of redeeming that fallen nature of which he took part, and of buying back to man that inheritance which had been forfeited by transgression.

If thy brother be waxen poor,.... Is brought very low, greatly reduced, and is in mean circumstances; hence Jarchi says, we learn, that no man may sell his field, unless his distress presses him and forces him to it; for, as Maimonides (c) observes, a man might not sell his estate to put money into his purse, or to trade with, or to purchase goods, servants, and cattle, only food:

and hath sold away some of his possession; not all of it, as Jarchi remarks; for the way of the earth or custom of the world teaches, that a man should reserve a field (or a part) for himself:

and if any of his kin come to redeem it; come to the buyer and propose to redeem it, by giving what it was sold for, or in proportion to the time he had enjoyed it:

then shall he redeem that which his brother sold; nor was it in the power of the purchaser to hinder him, or at his option whether he would suffer him to redeem it or not: such an one was an emblem of our "goel", our near kinsman and Redeemer the Lord Jesus Christ, who came in our nature into this world to redeem us, and put us into the possession of the heavenly inheritance; nor was it in the power of any to hinder his performance of it, for he is the mighty God, the Lord of Hosts is his name.

(c) Hilchot Shemittah Vejobel, c. 11. sect. 3.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

25:25 If any of his kin come - Or, If the redeemer come, being near akin to him, who in this was an eminent type of Christ, who was made near akin to us by taking our flesh, that he might perform the work of redemption for us.

Margin redeem

Heb. "goel," Redemp. (Kinsman type). See Scofield Note: "Isa 59:20".

25:23-34 If the land were not redeemed before the year of jubilee, it then returned to him that sold or mortgaged it. This was a figure of the free grace of God in Christ; by which, and not by any price or merit of our own, we are restored to the favour of God. Houses in walled cities were more the fruits of their own industry than land in the country, which was the direct gift of God's bounty; therefore if a man sold a house in a city, he might redeem it only within a year after the sale. This encouraged strangers and proselytes to come and settle among them.