| Barnes' Notes on the Bible See the notes at Matthew 19:28. Clarke's Commentary on the BibleSit on thrones - See on Matthew 19:28 (note). Marcion left the whole of this verse out, according to Epiphanius: probably because he did not understand it. Gill's Exposition of the Entire BibleThat ye may eat, and drink, at my table, in my kingdom,.... In the Gospel dispensation, or Gospel church state, in which Christ has a table, called the table of the Lord, 1 Corinthians 10:21 which is the Lord's supper, and is a table well furnished with the best of provisions, his flesh and blood, of which believers may eat and drink with a hearty welcome; Christ himself being present to sup with them: and in his personal reign on earth, where will be the marriage supper of the Lamb, to which all the saints will be called; and will sit down with Abraham, Isaac, and Jacob, and be regaled with joys and pleasures not to be expressed: and in the ultimate glory, when the Lamb shall feed them, and shall lead them to fountains of water; and they shall never hunger nor thirst more, but shall have fulness of joy, and be satiated with pleasures that will never fade nor end: and sit on thrones; expressive of the great honour and dignity they were raised to, both in this, and the other world, from a low and mean estate, being before as beggars on the dunghill, now among princes, and on thrones, even on the same throne with Christ; see 1 Samuel 2:8 judging the twelve tribes of Israel; doctrinally and ministerially; accusing the Jews, and arraigning them for the crucifixion of Christ; passing sentence upon them, and condemning them, and declaring that they should be damned for their disbelief and rejection of him; See Gill on Matthew 19:28. Geneva Study BibleThat ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. People's New Testament 22:30 That ye may eat and drink, etc. Thus shall the apostles be entitled to eat at the Lord's table in the kingdom, and to sit on thrones, etc. They attained these thrones, but they are spiritual, rather than temporal. See PNT Mt 19:28. Wesley's Notes 22:30 That ye may eat and drink at my table - That is, that ye may enjoy the highest happiness, as guests, not as servants. These expressions seem to be primarily applicable to the twelve apostles, and secondarily, to all Christ's servants and disciples, whose spiritual powers, honours, and delights, are here represented in figurative terms, with respect to their advancement both in the kingdom of grace and of glory. Scofield Reference NotesMargin kingdom See Scofield Note: "Mt 3:2". Jamieson-Fausset-Brown Bible Commentary30. eat and drink, &c.-(See Lu 22:16 and see on [1724]Lu 18:28, &c.). Matthew Henry's Concise Commentary22:21-38 How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves. |