See the notes at Matthew 26:26-28.

Took bread - See the nature and design of the Lord's Supper explained in the notes on Matthew 26:26-29 (note).

This do in remembrance of me - That the Jews, in eating the passover, did it to represent the sufferings of the Messiah, as evident from the tract Pesachim, fol. 119, quoted by Schoettgen.

Why do we call this the great hallel? (i.e. the hymn composed of several psalms, which they sung after the paschal supper). Ans. Because in it these five things are contained:

1. The exodus from Egypt.

2. The dividing of the Red Sea.

3. The promulgation of the law.

4. The resurrection of the dead. And,

5. The sufferings of the Messiah.

The first is referred to, Psalm 114:1, When Israel went out of Egypt, etc.

The second in Psalm 114:3, The sea saw it and fled.

The third in Psalm 114:4, The mountains skipped like rams, etc.

The fourth in Psalm 116:9, I will walk before the Lord in the land of the living.

The fifth in Psalm 115:1, Not unto us, O Lord, not unto us, but unto thy name give glory; for thy mercy and thy truth's sake. See the note on Matthew 26:30.

And he took bread and gave thanks,.... Or blessed it, as in Matthew 26:26. Here begins the account of the Lord's supper after the passover was eaten;

and brake it, and gave unto them; the disciples, as is expressed in Matthew 26:26

saying, this is my body; See Gill on Matthew 26:26.

which is given for you; or will be given for you, as an offering for sin in your room and stead; and accordingly it was given into the hands of men, and of justice, and unto death. The phrase denotes the substitution and sacrifice of Christ in the room of his people, and the voluntariness of it; and is only mentioned by Luke in this account: the Apostle Paul writes, which is broken for you, 1 Corinthians 11:24 alluding to the breaking of the bread in the ordinance, and as expressing the bruises, wounds, sufferings, and death of Christ: the Ethiopic version here adds, "for the redemption of many".

This do in remembrance of me; that is, eat this bread in remembrance of my love to you, and in commemoration of my body being offered up for you. Observe this ordinance in the manner I now institute it, in time to come, in memory of what I am about to do for you; for this direction does not only regard the present time and action, but is intended as a rule to be observed by the churches of Christ in all ages, to his second coming: and it is to be observed, that the Lord's supper is not a reiteration, but a commemoration of the sacrifice of Christ. This phrase is only mentioned by Luke here, and by the Apostle Paul, who adds it also at the drinking of the cup, 1 Corinthians 11:24. The Persic version here reads, "do this perpetually in remembrance of me".

Bread (ἄρτον)

Better, a loaf.

{5} And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

(5) Christ establishes his new covenant and his communication with us by new symbols.

22:14-20 When the hour was come. There are four accounts of the institution of the Lord's Supper: Mt 26:26-30 Mr 14:22-25 1Co 11:23-25. See notes on Matthew.

22:19 And he took bread - Namely, some time after, when supper was ended, wherein they had eaten the paschal lamb. This is my body - As he had just now celebrated the paschal supper, which was called the passover, so in like figurative language, he calls this bread his body. And this circumstance of itself was sufficient to prevent any mistake, as if this bread was his real body, any more than the paschal lamb was really the passover.

22:19,20 The Lord's supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ's body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ's making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in rememberance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ's blood, by which the atonement was made, is represented by the wine in the cup.