See also Mark 10:32-34; Luke 18:31-34.

And Jesus, going up to Jerusalem - That is, doubtless, to the Passover. This journey was from the east side of Jordan. See the notes at Matthew 19:1. At this time he was on this journey to Jerusalem, probably not far from Jericho. This was his last journey to Jerusalem. He was going up to die for the sins of the world.

Took the twelve disciples apart - All the males of the Jews were required to be at this feast, Exodus 23:17. The roads, therefore, on such occasions, would probably be thronged. It is probable, also, that they would travel in companies, or that whole neighborhoods would go together. See Luke 2:44. By his taking them apart is meant his taking them aside from the company. He had something to communicate which he did not wish the others to hear. Mark adds: "And Jesus went before them, and they were amazed; and as they followed they were sore afraid." He led the way. He had told them before Matthew 17:22 that he should be betrayed into the hands of people and be put to death. They began now to be afraid that this would happen, and to be solicitous for his life and for their own safety, and they were amazed at his boldness and calmness, and at his fixed determination to go up to Jerusalem in these circumstances.

And Jesus going up - From Jericho to Jerusalem, See Matthew 19:15.

And Jesus going up to Jerusalem,.... Which was situated (f) in the highest part of the land of Israel: the land of Israel, is said to be higher than any other land whatever; and the temple at Jerusalem, higher than any part of the land of Israel; wherefore Christ's going to Jerusalem, is expressed by going up to it. Whither he came either from the coasts of Judea, from beyond Jordan, Matthew 19:1 where he had been some time healing diseases, disputing with the Pharisees, discoursing with the young ruler, and instructing his disciples; or from a country near to the wilderness, from a city called Ephraim, John 11:54 where he continued some time with his disciples, after the sanhedrim had took counsel to put him to death; for this was his last journey to Jerusalem.

Took the twelve disciples apart in the way: into some private place, which lay near the road; for it seems that there were others that followed him, besides the twelve; when he was not willing they should hear what he had to say to them, concerning the issue of this, journey; lest either they should be discouraged and desert him, or it should be made public, and methods be used to prevent it: and said unto them; the disciples, whom he thought fit once more to remind of his sufferings and death, and to prepare them for the same; and though they would not so thoroughly understand all that he should say, yet when it was come to pass, they would remember it, and which would be of service to confirm their faith in him, as the true Messiah. See Gill on Mark 10:32.

(f) T. Bab. Sanhedrim, fol. 87. 1.

{2} And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

(2) Christ goes to the cross necessarily, and yet willingly.

20:17 Jesus going up to Jerusalem took the twelve disciples apart. For six months, ever since the confession at Caesarea Philippi, the Lord had been trying to prepare the twelve for his death. Compare Mr 10:32-52 Lu 18:31-43. He was now east of the Jordan, on his way.

20:17 Mark 10:32; Luke 18:31.

Mt 20:17-28. Third Explicit Announcement of His Approaching Sufferings, Death, and Resurrection-The Ambitious Request of James and John, and the Reply. ( = Mr 10:32-45; Lu 18:31-34).

For the exposition, see on [1331]Mr 10:32-45.

20:17-19 Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.