The fourth part of a hin - The quantity of meal and flour was augmented in proportion to the size of the sacrifice with which it was offered. With a Lamb or a Kid were offered one tenth deal of flour, (the tenth part of an ephah, see on Exodus 29:40 (note)), the fourth part of a hin of oil, and the fourth part of a hin of wine. With a Ram, two tenth deals of flour, a third part of a hin of oil, and a third part of a hin of wine. With a Bullock, three tenth deals of flour, half a hin of oil, and half a hin of wine. See Numbers 15:4-11.

And the fourth part of an hin of wine,.... The same measure with the oil, and this was wine of the grapes, as the Targum of Jonathan; other sorts of wine might not be used for the purpose mentioned:

for a drink offering shalt thou prepare; with the meat offering, to go along with every burnt offering and peace offering; which, as they were the food of God and the provision of his house, it was proper there should be of every kind fit for an entertainment, as flesh, bread, and wine. These were to go

with the burnt offering or sacrifice, for one lamb; if there were more than one, then a greater quantity in proportion was required.

And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

15:1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.