And when thou preparest a bullock for a burnt offering,.... Which was a larger offering, and required a larger meat offering and drink offering, as Numbers 15:9 show:

or for a sacrifice in performing a vow or peace offerings unto the Lord; by which latter are meant freewill offerings; for though both sorts here mentioned were peace offerings, yet these were more particularly called so.

For an ox, three tenths of fine flour, with half a hin of oil and half a hin of wine. The הקריב (3rd person) in Numbers 15:9, between תּעשׂה in Numbers 15:8, and תּקריב in Numbers 15:10, is certainly striking and unusual, but no so offensive as to render it necessary to alter it into ותּקריב.

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:

15:8 Peace - offerings - Such as were offered either freely or by command, which may be called peace - offerings or thank - offerings, by way of eminency, because such are offered purely by way of gratitude to God, and with single respect to his honour, whereas the peace - offerings made in performance of a vow were made and offered, with design of getting some advantage by them.

15:1-21 Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.