These things ye shall do to the Lord, in your set feasts,.... Or rather in the times set and appointed to you, as the Jewish writers (o) interpret it; and so Jarchi interprets it of a fixed time, which seems better; since these were not all feast days, on which the above sacrifices were to be offered, for one of them was a fast, even the day of atonement:

besides your vows, and your freewill offerings: which might be offered up at any time, notwithstanding the above sacrifices, which were necessary and obligatory; but these were at their own option:

for your burnt offerings, and for your meat offerings, and your drink offerings, and for your peace offerings; of which see Leviticus 7:11.

(o) Maimon. & Bartenora in Misn. Pesach, c. 7. sect. 4.

The sacrifices already mentioned were to be presented to the Lord on the part of the congregation, in addition to the burnt-offerings, meat-offerings, drink-offerings, and peace-offerings which individuals or families might desire to offer either spontaneously or in consequence of vows. On the vowing of burnt-offerings and peace-offerings, see Numbers 15:3, Numbers 15:8; Leviticus 22:18, Leviticus 22:21.

These things ye shall do unto the LORD in your set feasts, beside your {h} vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.

(h) Beside the sacrifices that you will vow or offer of your own minds.

do: or, offer

39. These things ye shall do unto the Lord in your set feasts-From the statements made in this and the preceding chapter, it appears that the yearly offerings made to the altar at the public expense, without taking into account a vast number of voluntary vow and trespass offerings, were calculated at the following amount:-goats, fifteen; kids, twenty-one; rams, seventy-two; bullocks, one hundred thirty-two; lambs, 1,101; sum-total of animals sacrificed at public cost, 1,241. This, of course, is exclusive of the prodigious addition of lambs slain at the passover, which in later times, according to Josephus, amounted in a single year to the immense number of 255,600.

29:12-40 Soon after the day of atonement, the day in which men were to afflict their souls, followed the feast of Tabernacles, in which they were to rejoice before the Lord. Their days of rejoicing were to be days of sacrifices. A disposition to be cheerful does us good, when it encourages our hearts in the duties of God's service. All the days of dwelling in booths they must offer sacrifices; while we are here in a tabernacle state, it is our interest, as well as our duty, constantly to keep up communion with God. The sacrifices for each of the seven days are appointed. Every day there must be a sin-offering, as in the other feasts. Our burnt-offerings of praise cannot be accepted of God, unless we have an interest in the great sacrifice which Christ offered, when he made himself a Sin-offering for us. And no extraordinary services should put aside stated devotions. Every thing here reminds us of our sinfulness. The life that we live in the flesh must be by the faith of the Son of God; until we go to be with him, to behold his glory, and praise his mercy, who hath loved us and washed us from our sins in his own blood. To whom be honour and glory for ever. Amen.